The whole world is the words of God in existence. God Almighty said regarding Jesus, peace be upon him, and His word which He delivered to Mary. And God Almighty said, “The words of God are not exhausted.” And God Almighty said, “To Him a good word ascends, and a good deed raises it up,” and “word” is the plural of a word, and God Almighty says to the thing, “If He wanted it to be, and that thing covers formation, so it is. Thus, existence in it is a spread parchment, and the world in it is a written book. Rather, it is numbered because it has two faces, a face that seeks the high and the divine names, and a face that seeks the lower, which is nature. For this reason we preferred the name “numbered” to the “written” one, for every facet of the “numbered” is written, and in that I say . p>

Entity is strange in its fluctuation *** In it for its observer there is engraving and inking

The matter, as we said, is a spread parchment, and the notables in it are written books, for it is the inexhaustible words of God. His house is inhabited, its roof is raised, its sanctuary is forbidden, and its command is heard. So where does this servant go? He is among the letters of this Qur’an. Is there anyone other than God whom you call upon if you are truthful? Rather, it is to Him you call upon, and He reveals what you call upon. You call the partner for his own sake, no, by God, except because he is, in your belief, a god. So you prayed to God, not that image, and that is why I answer your prayers, and the image does no harm or benefit .

Look at his saying, “Say, ‘name them.’” If they called them by “them,” then they are the same. They do not say about their deity a stone, a tree, or a planet that he carves with his hand and then worships him. So he did not worship his essence and the image of his work. And if they called them a god, you know that the god they worshiped is the fulfillment of the matter in itself, and the verse mentioned in the Qur’an indicates it. To what we went to in the words of God Almighty, “And your Lord has decreed that you should worship none but Him,” for us it means a ruling, and for those of the graphic scholars who have no knowledge of the facts it means a command, and between those concerned in the investigation there is a distance.

And in the saying of Muhammad, may God bless him and grant him peace, as a teacher for us, “Worship God as if you see him”

And in Gabriel’s conversation with him, may God bless him and grant him peace, when he asked him about ihsan in the presence of a group of companions, what is it? He, may God’s prayers and peace be upon him , said, “To worship God as if you see Him.” Then he came with “Kaan,” and I knew that imagination is the treasury of tangible things, and that truth is not something perceptible to us, and we only understand its existence. So he came with “Bakan” so that we might bring him under the power of sight and attach him to the illusion of tangible things, so we became close to those who worshiped him. In what we contain

So consider what we have indicated, for the matter can only be as the Lawgiver decided it, so he decided in one place what he denied in another place, so the knowledgeable among us is to confirm what the Truth has decided in the place where the Truth has decided, and to deny what the Truth has denied in the place where the Truth has denied it, so what then is except pure faith, then there is no You take from the authority of your mind except acceptance, so see how noble the letter of representation is, which is

He was our authority, so look at his news *** for it is news about it along with the news < /p>

There was a letter that had power in the universe *** If you knew that knowledge is in sight

He is the Imam whom we direct *** and no human being can resist him

There is no doubt that the people of God have made the heart like the Qur’an that contains the words of God, just as the heart expanded the truth, glory be to Him, when the heaven and earth narrowed down from it. Just as we have been commanded to purify the heart from having any impurity in it from the entry of non-believers into it, and we have seen that the Qur’an contains the words of God. It is his attribute, and the attribute does not separate from what is described. So whoever exalts the attribute, exalts what is described, and whoever observes the evidence for a matter has observed the signified, which is that matter. So for both schools of thought, the Qur’an should be exalted if the side touches it .

We have forbidden us to travel with the Qur’an to enemy land, so the Qur’an is called the Qur’an because of its appearance in it. He has not forbidden those carrying the Qur’an from traveling to enemy land, even if the Qur’an is preserved in their hearts like what is in the Qur’an, and that is because it is in their stomachs. Do you not see that the Prophet, may God’s prayers and peace be upon him, did not withhold it? Something about reciting the Qur’an. It is not impurity because the Qur’an appears when reciting the letters that it pronounces, which the truth told us are His words, the Almighty. So he said to his Prophet, may God’s prayers and peace be upon him, reward him until he hears the words of God, so the Messenger of God, may God’s prayers and peace be upon him, recited it to him .

He should not be junub while he is a stranger to what the truth deserves, because distance from the facts and limits is never nearness, and distance may bring its owner closer to its owner who wants to be close to him. Just as the Lord is not a slave, likewise the slave is not a Lord because for himself he is a slave, just as the Lord is .