Advancement, delay, the first abode, the afterlife, disappearance, removing the veil, benevolence, return, revenge, forgiveness, confinement, marriage, hypocrisy, fabrication, and slander .

Compassion, kingship, dignity, deadlines, transcendence, fallacy, plural, dispensation, transgression, sufficiency, generosity, lying, denial, politics, and laws .

Prevention, guidance, benefit, harm, light, innovation, survival, inheritance, maturity, comfort, harm, gratitude, enthusiasm, resistance, and the spy

Know, may God support us and you with a spirit from Him, that all of what we have mentioned in these chapters and what is included in each case of them, which we have not mentioned for fear of lengthening, is obligatory for a person to purify his interior and heart from it according to the doctrine of the people of God and his elite among the people of revelation. There is no disagreement among the people of taste in that, but he needs The person who purifies himself from most of them has abundant knowledge of the method of purification from what we have mentioned, and some of them may be purification of others. Then we return to our purpose in mentioning the legitimate rulings regarding this purification, which is washing with water, and its internal considerations and rulings. So I say, we have mentioned in ablution for whom purification is obligatory and when it is obligatory, so we do not need to discuss it. Mention what the two purities have in common.

People differed from the scholars of Sharia law regarding massage with the hand throughout the body. Some say that this is a condition for perfect purity and some say it is not a condition. As for our doctrine, it is to deliver water to the body until it covers it with anything that can be delivered

Investigating the purity of the interior because of the hidden content that souls harbor, such as the love of the praiseworthy in people’s eyes for the goodness that appears from it. In what way could this characteristic be removed and every obstacle that prevents the general purity of the interior, so purity was not achieved < /p>

It must be a condition of inner purity, for it is the soul and life of action, and intention is part of inner action, so it is necessary, and we have already discussed it at the beginning of the chapter, both outwardly and inwardly.

Sharia scholars differed regarding rinsing the mouth and nose in ablution. Some say that it is obligatory and some say that it is not obligatory. What we go to in this matter is that when ablution included ablution, its ruling was based on the fact that he performed ablution in his ablution, not in the sense that he performed ablution, for that is what was reported. The Prophet, may God’s prayers and peace be upon him, did not rinse his mouth or inhale his mouth during his ablution except when performing ablution in it, and I have not seen anyone point out something like this in their disagreement regarding that. In my opinion, the ruling on it refers to the ruling on ablution, and ablution with us is necessary in the ablution of ritual impurity. We have considered this issue in two cases. The one case is that one who has intercourse but does not ejaculate must perform two ablutions during his ablution, and if he has intercourse and ejaculates then he must perform one ablution

What is contradicted by impurity, menstruation, istihaadah, and the joining of the two circumcisions, for menstruation is without disagreement, as is the emission of water in the face of pleasure while awake, without disagreement, and other than these two there is disagreement, as some of the people of the past do not consider a woman to perform ablution if she finds water from a wet dream while there is pleasure.

Whoever says that it is obligatory to ejaculate or not ejaculate when the two circumcisions meet, and who says that it is obligatory with ejaculation of water, and with that I say, and with ejaculation without intercourse, and with that, a group of the people of al-Zahir said that it is obligatory to purify from ejaculation only