As for their internal ruling, some of them are obligatory and some of them are Sunnah. As for rinsing the mouth, the obligatory part of it is to pronounce “There is no god but God,” for with it your tongue is purified from polytheism and your chest, for its letters are from the chest and the tongue. Likewise, in every obligatory prayer, God has made it obligatory for you to utter something that does not take your place in it. Other than you, it is waived from you as a sufficient obligation, like a blind man who sees at a distance who wants to fall into a pit and will be harmed by falling into it or perish. It is obligatory upon him to call out and warn him against falling, with what is understood to be about him, because he will not catch it. If a person precedes him to that, that obligation that he was obligated to do is waived from him, so if he speaks it. It is good for him and not obligatory for him, so if he rinses his mouth with this and others like it, then he has done good

Know that inhaling is inwardly, since the nose is, according to Arab custom, the place of honor and pride, and that is why the Arabs say in their supplication, “God forced his nose,” and this agreed despite his nose and the dust of his nose. That is, God reduced you from your pride and your honor to a place of humility and smallness, so he was called dust, for the earth was called by God. Humiliation based on exaggeration, for the humiliated are humiliated by the humiliation of the humiliated, and the slaves are humiliated as they tread the ground by walking on its shoulders, so this is why he called it the structure of exaggeration.

This cannot be removed and pride cannot be removed from the inside except by using the provisions of slavery, humiliation and lack. This is why self-distraction has been legislated for inhalation, and it was said to him: Put water in your nose and then spray, and water here is your knowledge of your servitude. If you use it in the place of your pride, pride has come out of its place, which is isolation, and from it is obligatory and its use in the internal. It is obligatory without a doubt, and as for it being a Sunnah, it means that if you leave it, your ablution is valid, and its place in this fate is that if you left your dealings to your servant or to whoever is under your command, and here is a hidden secret contained in it, Lord, give me such-and-such or to whoever is below you, with humility and showing pride and the rule of leadership for a benefit that you see as permitted for you by the law, and you did not inhale, it is permissible. The ruling on your purification witho

There is no ruling among the rulings on the obligations of the Sharia, its Sunnahs, and its recommendations that does not have a ruling in the inward, or more, to the extent of what is open to the servant regarding that, whether it is an obligation, a Sunnah, or a recommended thing. It is necessary and this is limited to all the other legitimate acts of worship, and in this way the ruling of the outward is distinguished from the inward. The apparent applies to the hidden, and there is no legitimate matter in the hidden that applies to the apparent, rather it is limited to it, for the hidden is all meanings, and the apparent is tangible actions, so it moves from the tangible to the meaning and does not move from the meaning to the sense .

There is no disagreement that washing the face is obligatory, and its internal ruling is absolute supervision and modesty from God, and that is not to exceed the limits of God Almighty. The graphic scholars differed in determining the washing of the face during ablution in three places, including the whiteness that is between the adhesive and the ear, and the second is what is dropped from the ear. The beard, and the third is washing the beard. As for the aforementioned whiteness, some say that it is from the face, and some say that it is not from the face. As for what has fallen from the beard, some say that it is obligatory to pass water over it, and some say that this is not obligatory. As for pickling the beard, some say that it is obligatory to pickle it, and some who say that it is not obligatory. p

As for washing the face in general, without looking at the specification of the command in that, some of it is obligatory and some is not obligatory. As for the obligation, it is modesty before God to see you where He has forbidden you or to lose you where He commanded you. As for the Sunnah of it, modesty before God is to reveal your private parts, then God is better. To be ashamed of him, knowing that there is no part of you that he does not see of you, but his ruling on your actions from the point of view of you is obligated to what we have mentioned, and it has been reported, as well as looking at your wife’s private parts, even if that has been permitted to you, but using modesty in her is better and more important, so the obligation is waived . p>