From those we have mentioned and among the believers, these are the places that were designated for the people of Hell if they entered it, and the Third Paradise is the Paradise of Deeds, which is where people descend for their deeds. So whoever is better than others in the aspects of distinction will have more of Paradise, regardless of whether the virtuous person is less than the virtuous, or it is not other than his superiority. In this situation, in this situation, there is no deed except that it will be rewarded with Paradise, and it will be differentiated between its performers according to what their circumstances require.

It was mentioned in the authentic hadith on the authority of the Prophet, may God bless him and grant him peace, that he said to Bilal, O Bilal, why did you precede me in Paradise? I stepped on a place of it except that I heard your rattle in front of me. He said, “O Messenger of God, I never broke a stone without performing ablution, and I never

There are different levels of differentiation, some of which are based on age, but in obedience and Islam, the old are preferred over the young in age, if they are on the same level of work based on age, as they are older than him in it, and they are also preferred based on time, as work in Ramadan, on Friday, on Laylat al-Qadr, on the tenth of Dhul-Hijjah, and on Ashura is greater. From all times, and every time has been designated by the Shari’ah, and the differentiation occurs in the place, such as the prayer of the one praying in the Sacred Mosque is better than the prayer of the one praying in the Medina Mosque, and similarly, praying in the Medina Mosque is better than praying in Al-Aqsa Mosque, and thus the superiority of praying in Al-Aqsa Mosque over other mosques, and they also differ in circumstances, as praying in congregation is obligatory. It is better than the prayer of a person alone and the like, and they differ in deeds, for prayer is better than removing harm, a

From here also the emergence of the afterlife is known. Just as Paradise does not resemble the world in all its conditions, even if they are combined in names, likewise the emergence of a person in the afterlife does not resemble the emergence of this world, even if they are combined in names and personal image. For spirituality in the emergence of the afterlife is greater than sensibility, and we have tasted it in this worldly abode. With the intensity of this upbringing, the person appears in many places, and as for the common people, they realize this in a dream .

I saw a vision for myself of this type, and I took it as good news from God, for it corresponds to a prophetic hadith on the authority of the Messenger of God, may God bless him and grant him peace, when he gave us a parable of him in the prophets, peace be upon them.

So he, may God bless him and grant him peace, said, “My example in the prophets is like a parable.” A man built a wall and completed it except for one brick, and I was that brick. There is no messenger or prophet after me.

So he likened prophecy to a wall and the prophets to bricks with which this wall was erected, and it is a very good simile, for the name of the wall here referred to is not correct for its appearance except with bricks. He, may God’s prayers and peace be upon him, was the Seal of the Prophets. I was in Mecca in the year five hundred and ninety-nine, and I saw, as a sleeper sees, the Kaaba built of bricks of silver and gold, bricks of silver and bricks of gold. The building had bee