And the representative, the ruler, and the jabir, these angels are among the rulers. They are the ones who send punishment upon them, God Almighty willing, and Malik is the treasurer. As for the rest of the rulers, along with those whom we mentioned, namely, the bewildered, the driver, the freer, the just, the permanent, and the protector, then all of them will be with the people of Paradise, and the keeper of Paradise is Ridwan, and their provision for the people of Hell is the same as their provision. To the people of Paradise, they provide them with their truths, and their truths do not differ, so each group of the people of the two worlds accepts them according to what their upbringing gives them, so torment occurs because of what bliss comes about for the sake of the place, as we said in Al-Mabrud: He enjoys the sea of the sun, and the hot one suffers the sea of the sun, so the same thing that bliss happened to him happened to him. Pain is with the other. God creates us with

The levels of fire are distinguished by works *** and do not include specializations and accomplishments

by weight Actions for which torment has come *** good news, and if they are tortured therein for what they acquired

they will not come out of the Fire, and if they did come out *** they will be tortured, for them is humiliation and honor

This is because they have been in Hell for as long as they have *** and their honor has no limit to them if they pass

In our saying, “If you contemplate, He who has seen *** is a miracle in the sciences of gifting.

It has a wonderful abbreviation, its pronunciation is good *** It contains kindness Verses and briefing

Our statement about the meter of verbs, I mean the Almighty’s saying, “I will spread therein Ahqab,” and it is one of the meter of the plural of “al-Qalah.” For the meter of the plural of “Al-Qallah” is four, “A’la” like “Aklab,” “Af’al” like “Ahqab,” “Af’alah” like “Fatayya,” and “Af’alah” like “Ahmar.” Some writers collected this in a line of poetry and said.

style="color:#008000; text-align: center"> Baaf'al, with 'af'al, 'af'al *** and 'fa'al' pluralizes the lowest number

God Almighty says of His generosity to Iblis and the generality of His mercy when He said to him, “Have you seen this whom you have honored me... His offspring will certainly touch you, except for a little while.” He said, “Go. Whoever of them follows you, for verily, Hell is Hell.” Reward you with a bountiful reward, and provoke whomever you can of them with your voice, and attack them with your horses and foot, and share with them their wealth and children. He promised them, and Satan did not come except by the command of God Almighty. It is a divine command that includes a threat and a threat, and it was a severe test against us, so that God Almighty would show him that among his descendants there were those over whom Satan had no authority or power. Then, those whom God abandoned among His servants, He made them into two groups, a group that would not be harmed by the sins that fell from them, and this is His saying, “By God.” He promises you forgiveness from Him and bounty, s

And this group are the people of Hell, who are its inhabitants, and they are the criminals, especially those about whom God says, “And they have excelled today, O criminals.” That is, those who deserve to be worthy of inhabiting this abode, which is Hell. They will inhabit it from those who emerge from it to the hereafter, which is Paradise. These criminals are four groups, all of them in Hell. They will not come out of it, and they are arrogant before God, like Pharaoh and those like him, who claimed lordship for themselves and denied it from God. He said, “O eminent ones, I do not know that you have any god other than Me,” and he said, “I am your Lord, the Most High.” He means that there is no god in the heavens other than Me. Likewise, Nimrod and others, and the second group is the polytheists, and they are the ones who make With God as a God Other