The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)


To look into it carefully, and it will give him destructive meanings that he will not be able to refute after that, and the reason for that first principle is that he took it as a correct principle and relied on it, so his understanding of it robs him until he departs from that principle .

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And this is what the people of innovations and desires did. The devils gave them a correct principle about which they had no doubt, then confusions of lack of understanding occurred to them until they went astray, so that was attributed to the devil by definition, even if they knew that the devil in those matters is his student and learns from him, and most of this has appeared among the Shiites. Especially among the Imamis among them, the demons of the jinn first entered upon them by loving the Ahl al-Bayt and pouring out love in them, and they saw that that was one of the worst forms of closeness to God, and so it is if they stopped and did not add to it, except that they went beyond loving the Ahl al-Bayt into two paths. Some of them went beyond hating the Companions and cursing them, since they did not advance them. And imagine that the Ahl al-Bayt are more deserving of these worldly positions. There were some of them that were known and expanded upon, and a group increased to

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And a group of people who were drawn to the devils with a sound foundation that they do not doubt

The Prophet, may God’s prayers and peace be upon him, said, “Whoever establishes a good practice will have its reward and the reward of whoever acts according to it

Then I left them after I loved them.” Working on this, some people, out of their keenness to do good, made people agree with it because he wanted to collect wages from those who worked on it. If he enacted a good practice, he feared that if he attributed it to himself, it would not be accepted from him. So, for the sake of its acceptance, he included a hadith on the authority of the Messenger of God, may God bless him and grant him peace, in that regard, and he interpreted that that was included in the ruling on his saying, He established a good Sunnah, permitting lying to the Messenger of God, may God bless him and grant him peace, and saying to him, may God bless him and grant him peace, what he did not

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Likewise, if he is one of the people of seclusion and sports and has rushed to the presidency before God opens the door of his servitude to him, then he must adhere to the path of truthfulness and not stand with the Messenger of God, may God bless him and grant him peace, as the first one stood, and he runs to slandering God and attributes that which he enacted to God. God Almighty interprets that there is no doer but God, and that His servants are exalted in reason, and it becomes of His time. Therefore, I feel, O forced, and He says, “This is all good. For I only intended to support that good Sunnah, and I have not seen anything more powerful in strengthening it than that I attribute it to God Almighty, as it is in the same matter the creation of God Almighty.” God put it all on my tongue. He says it to himself. He does not say that to anyone. If he is with the people, he shows them that this came to him from God, just as it comes to God’s friends on that path. Then the angel no

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This is a correct principle for these two groups. Satan cast him to them and left him with them, and he continued to understand it in psychological jurisprudence. If a person does not have insight and discernment from his thoughts in order to distinguish between casting Satan, even if it is good, and casting the angel and the soul, and distinguish between them correctly, otherwise he does not do it, then he does not. He will never succeed, for the devil

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Please note that some contents are translated from Arabic Semi-Automatically!