The two weighty things are also created in their station, except that the two weighty things have, in God’s knowledge, specific stations that are destined by Him and are hidden from them, to which each person ends with the end of his breath, so his last breath is his known station in which he will die. This is why they were called to conduct, so they walked upward by responding to the lawful call and downward by responding to the voluntary command of God. They do not know until after what is intended has occurred. Each person of the two weighty matters ends in his journey to the known station for which he was created, and among them is a wretched and a happy person, and every existing person other than them is created in his station, so he was not descended from it, so he was not commanded to walk to it, because in it there is an angel, an animal, a plant, and a mineral, so he is happy with God and no misery will befall him. The two heavy things have entered into the saying of the

This issue is one of the most obscure rational issues and what indicates that His knowledge of things, Glory be to Him, is not in addition to His Essence, but rather His Essence is related to its being knowledge of the information as the information is on it. Contrary to some theorists, this leads to the Essence falling short of the degree of perfection and leads to the Essence being. An additional matter has been imposed on her, and that additional matter has imposed on her a ruling that requires it and invalidates the fact that the self does what it wants and chooses: There is no god but Him, the Mighty, the Wise . So this matter is fulfilled and it is focused on, for it is very ambiguous in matters of confusion, and no mind is guided to it according to the truth in terms of its thought, but rather through a divine prophetic revelation. /p>

Then we go back and say that a group of our companions made a mistake in this issue due to lack of disclosure, and they said, forcefully and with corrupt thinking, that the perfect among the sons of Adam are better than the angels in the eyes of God in absolute terms, and they did not specify any class or rank among the ranks upon which the superiority of the one who is in it falls over others, and then you explained it. She said, “Progression is for the sons of Adam, and not for the angels.” This is because they were created in their station, and the group that says this did not know this fact that we have been alerted to. The correct view is that advancement is for us, for the angels, and for others, and it is necessary for every worldly life, and an isthmus, and its afterlife. This is for everyone who is characterized by death in knowledge. Do you not see the angels even though they have stations? Do not go beyond this information, and do not forbid further knowledge, for God h

The end of the circle is adjacent to its beginning, and it seeks the point for itself, but the point does not seek it. This is the correctness of the end of the people of progress from the world, and the correctness of the world’s lack of God, and God’s need for the world, and it becomes clear that every part of the world can be a reason for the existence of another world like it that is not more complete than it. It is finite, for the circumference of a circle is adjacent points in adjacent spaces. There is no third space between two spaces, nor between the two imposed or existing points there is a third point, because there is no space between them. Every point can have a circumference, and that other circumference is governed by the same rule as the first circumference, to infinity. < / p >

The end in the world will be achieved, but the purpose of the world will not be achieved, so the afterlife is still constantly being formed from the world, for they say in Paradise to the thing they want, “Be,” and it is, so they do not imagine a thing, and no thought occurs to them about forming a matter except that it takes shape before their hands, and likewise the people of Hell do not occur. They have a fear of a torment greater than what they are in, unless that torment is in them or for them, which is the same as the occurrence of the thought, for the Hereafter requires the formation of the world from the world, but by feeling and by the mere occurrence of the thought, worry, will, wish, and desire, all of that is tangible, and that is not the case in this world, I mean from action with determination for everyone. This was done in this world by someone other than the guardian, such as the owner of the eye and the gharaniyya in Africa, but what happens quickly is the formati