It is what the action depends on, and it is his saying, “Do, and whatever the Messenger has given you, take it, and whatever he forbids you, abstain from it.” And he, may God’s prayers and peace be upon him, said, “Whatever I forbid you, abstain from it.

He was free and did not restrict it, and he said regarding the command, and whatever I commanded you to do, do as much of it as you can .

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This is from His mercy toward his nation, and He does not speak out of desire. This is from the mercy of God Almighty toward His servants, and His command of what is obligatory upon faith is of two types: obligatory and recommended. Prohibitions are of two types: prohibitions are prohibitions and prohibitions are disliked. Obligations are of two types: a sufficiency obligation and an individual obligation. Likewise, the obligation, I say, is an expanded obligation. It is a narrow duty, so the expanded duty is expanded by time and expanded by choice, and it is the duty of choic

If you are the imam of a people and you supplicate, do not limit yourself in supplication to the exclusion of them, for if you do that, you have betrayed them, and it includes reprehensible morals by neglecting the truth, depriving yourself of the mercy that encompasses all things, and preferring yourself over others, and that God is not praised in the Qur’an except by those whom He prefers. On himself

The Messenger of God, may God’s prayers and peace be upon him, heard a Bedouin man saying, “O God, have mercy on me and Muhammad, and do not have mercy on anyone with us.” So the Messenger of God, may God’s prayers and peace be upon him, said, “This has been widely restricted.

He means the Almighty’s saying and my mercy.” You have expanded everything, and what I advise you to do is to pray while you are full until it is relieved. If the food comes and the prayer is established, start with the food and then pray after that if you are one of those who eat it after