It is nothing but your trial, that is, your test, by which you lead astray whomever you wish, that is, to confuse him, and to guide with it whomever you wish, that is, to show him the way of his salvation in it.

These four things, if God afflicts one of His servants or one of them with them and he takes the place of truth in assigning them to him and returns to God in them and does not stand with them from where he appointed them and took them as a divine blessing that God bestowed upon him and returned them to Him. God Almighty and establishing him in the place of due gratitude that God commanded his Prophet, peace be upon him, Moses to do. He said to him, “O Moses, give me due thanks.” Moses said, “O Lord, and what is due thanks?” He said to him, “O Moses, if you see a blessing from me, that is due thanks.” Ibn Majah mentioned it. In his Sunan on the authority of the Messenger of God , may God’s prayers and peace be upon him, and when God forgave his Prophet Muhammad, may God’s prayers and peace be upon him, for his previous and future sins, and gave him good tidings of that, in the Almighty’s saying, “May God forgive you for your previous and

The image of his return to God in his love for them is that he saw that everyone loved each other and yearned for him, so he loved only himself, because woman was originally created from man from his short rib, so he lowered her from himself to the position of the image in which God created the perfect man, which is the image of truth, so he made her The truth is revealed to him, and if the thing is revealed to the beholder, then the beholder sees in that form no one but himself. So if he sees himself in this woman, his love for her and his inclination for her intensify because she is his image. It has become clear to you that his image is the image of the truth in which he created it, so he sees nothing but the truth, but with a desire for love, pleasure, and connection. He was consumed in it with true annihilation by sincere love, and He met it with Himself in the same manner as the likeness, and therefore He was consumed in it, and there was no part of Him except that He wa