And there is no one but these, and then there is no one but Ma’oof, for God has removed the embarrassment by the embarrassment that stumbles upon him, for there is no other than him, nor you, and the sick person who inclines to him, because there is no existence who inclines to him except him, and the blind from other than him, not from him, because the blind cannot do it from him, and there is no other than him except him, and he has The embarrassment is removed from the one whose characteristic this is, and the embarrassment is only removed by the embarrassment they are in, because every one of those whom we have named is harmed, and his condition asks to be separated from it, for he is a seeker that is impossible in a sense, for the whole world is blind, lame, and sick.

And from that is the proverb in the shadow

The proverb in the shadow and the lights show it*** by what its skirt meets it with .

It envelops it, and if it comes to it from the side *** it banishes it for a time and at the time of its conception

He said, “The shadow of the figures is their shapes, so they are like them, and they prostrate as their figures prostrate, even if it were not for the light that is In front of people, shadows do not appear, so a shadow appears from a person with light, until the light is confined to one side of the person, and the person is in an imposed side of him, so the shadow appears. Rather, God revealed the shadows from their persons with confined lights, giving an example of the lights of confined beliefs. The God of every belief is confined to its evidence, so He wanted the truth from you to You will be with him like your shadow is with y

And from that, a thing in its phase has lost its due value

Indeed, the Wise One whom the universes serve *** is because He revealed things to their positions < /p>

He appears to every eye in his form *** and does not say that the truth is revealed to it

He said, “Do not deviate anything from its reality, for it does not emerge.” If you want this, you will be characterized by ignorance and lack of knowledge, and he said, “Everyone to whom you have given his status has appreciated his due value, and what comes after that is the goal of Ram.” He said, “If a thing has a kind, then judge it by virtue of its kind, and if it is a kind, then judge it by what is in it from the rulings of its kind and by what is in it from what is separated from it by its kind, then it has Two rulings, and if it is a person, then judge it by the rulings of its kind and the rulings of its kind, and judge i

The polytheism of it is clear and not hidden *** And the polytheism of it is hidden, you know it.

It is hidden and the one who controls it reveals it. *** It appears and the one who conceals it conceals it.

He said, the obvious polytheism is the work of the craftsman using a machine, and the hidden polytheism is relying on the machine in what is only done by the machine. Then there is only a polytheist, for there is no Then except for a scholar, and every polytheism required by knowledge and required by the truth is true, so what is meant is nothing but knowledge. Most of them do not believe in God except that they are polytheists. So the scholars of God increased and He left a group of believers who are in polytheism and do not know that they are in it. Therefore, He did not attribute them to polytheism because they do not know what polytheism they are in and they are in it.

Among that is turning away from the verses, the greatest of evils.

Inability to look away from the verses *** like the miracles in the verses and surahs