It is a legal will that benefits the aspirant, the follower, and those who rely on it, God Almighty willing

What illusions give him, even if dreams refer him, and minds fall short of attributing existence to these imaginary, besieging entities. Truth is only called because of its solidity in its enlightenment, because it denies and deceives itself in what its owner intended through his delusion and imagination in his perception, so he is not able to deny what he has perceived and eliminates it when it exists. By nothingness, how great is the destructiveness? This is a matter by which many have gone astray and many have been guided by it, and none have gone astray by it except the transgressors, but most people do not realize .

[ Jamarat in groups ]

Among these are the Jamarat in groups from Chapter 353. The Jamarat may be a group of the dead, and the group can only be a group with sounds. Maniy did not occur at the Jamarat in Mina except because it attained the position of being counted and benefited those who have considered and refined. So he said the takbeer at each stoning of what he saw without reasoning, so it was counted only by those who had it. Existence, even if the eye of the witnesses did not perceive it, but they recognized it through faith, so it took the place of what is seen, and the ignorant person recognized it, and whoever inherited it with his own eye in the very essence of his being, so there were divine names, names were removed, and audible reports were destroyed. The embers of Mina and the embers of time participated in the triangulation and septation, due to their meeting in the sublime station, so the lowest embers are for those of divine lineage in religion, the world, and people. The middle Jamrat

[ The horse is a horse ]

And from that horse is a horse from Chapter 354. Do not say, “I have arrived, and then there is an end,” and “I have not arrived,” for it is blindness. There is no goal beyond God. And there the seeing and the blind are equal. The one who looks at him ends and stops, and the one who reveals it reveals and acknowledges. The horse does not complain except the generosity, for generosity clears the treasures for what you ask for. The beings and those created in this world are confined and by the divine will are subjugated, so according to what He gives, He is given, and if it is said to Him, “Go, He will go.” The stores will not be emptied as long as the metals and metals are His workers, and the workers are wage-earners, and His workers are either aspiration or money. There are no hopes. These are the conditions of the men who are in contact in separation and those who are in separation in connection . < /p>

[ Regularization of rows is common ]

Among that is straightening the rows, which is familiar from Chapter 355. Straightening the rows is part of the completion of the prayer and supplying the usual part of the completion of the prayer. No one will talk to him except he who hopes for him, and he will not fear him unless you fear him, as long as you do not tan. So if you rebel, then you are the Messenger who conveys it, either a messenger behind him by collecting his inheritance, or an independent messenger whose statement came to him and not This is his time, for the door of legislation has lost its key and its lamp has been tied, so its morning does not break and its door does not open, even if it is addressed to the complete, all-comprehensive, all-encompassing one, it is an introduction to what has been proven and a notification of what is about it. You have been silent about the first rows, for from them you witness eternity, and beware of delaying and delaying while you are behind, for what you see, and the surro

[ Reciting the Qur’an in Paradise ]

Among that is the tithe of the Qur’an in Paradise, from Chapter 356. This is a tongue as it came. We took it and imported it as we heard it. The Coming One said: If the Truth speaks to you in a tongue you do not know, then stand and say, “My Lord, increase me in knowledge.” And Al-Furqan said, “The result of the One who works with the Great Qur’an.” The results of the Qur’an differ according to its description. The absolute Qur’an gives what is not He gives him the restricted Qur’an, and God has restricted His Qur’an to greatness, glory, and generosity, and He said, “If you are addressed with the message, stand still until you know who you are a messenger for, for the message and prophecy have been cut off by the existence of the message of the Messenger of God, may God bless him and grant him peace, and by what you are a messenger, to whom you were sent, and what your share of it is.

[ The message of spirits within spirits ]

Among this is the message of the spirits in the spirits from Chapter 357. He said the message of the spirits is eternal, for in their hands are the keys to the scents of divine goodness. Whoever is exposed to those scents, she gives him their keys, and he attains them according to his exposure. He said, “If you are exposed to God, you are exposed to Him as you are exposed to absolute goodness, and beware of being stingy with Him, for all Possible things are in His hands and they are not finite, and you only ask for finite things. He said, “Do not be amazed at the one who described the horse as giving, but rather astonishment at the one who called him withholding, and he said, “What God has created is more marvelous than the world.” Whoever considers it sees the matter as it is and says, “All that is in the world is a wonder, and the most marvelous of what is in it is the description of the truth as it is.” It is not appropriate for him, and no one launched tongues against him for

[ The fine is chivalry ]

Among that is a fine from Chapter 358

If it concerns the one to whom the revelation is given, what *** how knowledge and information has the revelation

Without his knowledge of that, nor does any of the rest of humanity know about it