The knowledge of the complex and the simple in the ocean and the ocean from Chapter 342 encompasses everything with knowledge in the eyes of the one whom God has given him understanding, so encompassing does not encompass everything unless it is a meaning, and this saying they transferred from us. If it is removed from this status, then that complement is removed, so it is encompassing in what It surrounded it, and this matter is doubtful. The simple does not surround the compound because the simple is not compounded.

The simple to the simple is simple *** so it is the enclosed, even if you see it surrounding

He is the encompassing one because the heart encompasses it, and it is the surrounding one because it is equal, and it is the brightness, but the truth prevented the example of this article from being said. Everything does not deviate from its reality, and the world is not modified by it from its way. There is nothin

Among that is the science of concretization in etiquette with Al-Siraj Al-Munir from Chapter 343. If the surahs are dictated and the verses are recited, then listen and pay attention, perhaps you will have mercy with understanding and then return, so know. Returning is that you know. If you delve into it, its meanings are forbidden to you, so stay at home, prepare your death, think about your death, and lower your voice, for the honorable are honorable. They do not like to raise their voice when speaking, because speaking loudly is an appearance, and they are people of concealment and the unseen, even though they are light. Is their concealment due to the intensity of their appearance, or is it to lower their veil?

Tell me, tell me, investigate * ** And they knocked at the source of my path

So if you are as I told you *** then know that you did not pass

Among those who started with grants from Chapter 344, the grant is rejected except the grant of the right, for it is not upon whom it is returned, because it is something similar to creation that does not accept benefits, and it is the beneficial one, opening the unseen to various kinds, for everyone is in every age and the soul is in more, but some of the world is in the confusion of a new creation. The pledge of allegiance bears witness to the dispute, for its foundation is based on hearing, obedience, and the agreement of the group, and whoever deviates will go to Hell. Thus, the reports come: whoever knows the destiny of the Imam will not fall into it, and if he commits blame, he will leave it, and whoever appoints him as his successor, then his security is safe, and if his fear is his fear, he who knows the destiny of the Sultan will not disobey him, and if he disobeys God regarding him, he will not investigate him. Look at it. Forced, walking, do not look at him, choosing, c

Among these are the knowledge of secrets in rivers and seas from Chapter 345. The science of deduction for the people of the carpet. The knowledge of conditions for those who witnessed horrors. The easy knowledge for those who were among the people. The knowledge of production for those who perform ascension, and the knowledge of names and drawings for those who collected these sciences. Their masters were limited to the seven in number, and they are the abdal for all. One of them is the one who is alone with one knowledge, and among them is the one who combines without any additional command, and among them is the one who unites two people with two eyes, and among them is the winner of the three, and he is the owner of the inheritance who possesses all the money, so he has perfection. And God did not leave anything except the book for those with understanding, so they are the heirs of the Prophet, not the heirs of the guardian, for only the deceased who departs from the house and

And from that in the dunes, the deserts roam, from Chapter 346. The owners of the brown ones do not have this sun. This sun is for the owners of the dark ones. And if they are revealed to the tribes and peoples, then the tribes have therein vast and vast areas. As for the peoples, their wind is less than the wind of the tribes. In the blows, the non-Arabs, with their ascension in the sky, will not reach the extent of The parsing is our guide, the horses, the parsing, the grammaticalization is ambiguity, and the parsing is the clarity of the speech. What prevents the dissenter is only the Arab, not the non-Arab. The miracle is specific to the Qur’an, even if the revealed books are the words of the Most Gracious .