This is the essence of the reward, and it is in this world. The day of this world is the day of recompense, and the day of the Hereafter is the day of recompense, except that in the Hereafter it is more severe and greater because it does not produce a reward for the one who was afflicted. It may produce a reward in this world for the one who was afflicted, but it may not result. This is the difference between the day of this world and the day of the Hereafter. The calamity is followed by an acceptable repentance for the one who suffered it, and there may be in this world the ruling on the Day of the Hereafter that repentance will not be accepted, which is His saying about the rising of the sun from the west: No soul will benefit from its faith if it did not believe before or earn good through its faith, so the work of the worker will not benefit even though he is in this world, so it is similar to the afterlife. Likewise, also, the afflicted person in this world will be expiated f

Modesty is the key to God's door ***, and if it opens to that door, it will open

If you open it, you will see a light illuminating *** a beautiful face with light shining on it.

It is as if in the darkness of the night if you look *** your eyes Its image is morning and lamp.

Its owner is called Abd al-Hayy or Abd al-Mustahy. It is mentioned in the report that God is Hayy, but modesty has a special place, for God has said in the place where there is no rule for modesty, that God is not ashamed to give an example of a mosquito, that is, He does not abandon giving an example of the lowest and most despicable one for the ignorant. What is despicable in the sight of God and how can he be despicable? Who is the one who indicates God, so he magnifies the evidence with the greatness of its meaning? Then

The Messenger of God, may God bless him and grant him peace, spoke from this presence by saying: modesty of faith, and faith is half patience and half gratitude, and God is the patient. The Grateful

And from this Presence from His Name is the Believer, he thanked his servants for what they had bestowed upon him in the Divine Names by accepting their effects on them, and he was patient with the harm of his ignorant servants, who attributed to