Whoever pours oil into olives, and if the dreamer sees the matter as it is in himself, then it is not a dream, but that is a revelation, not a dream, whether it is in sleep or wakefulness, just as the dream may be in wakefulness as it is in sleep, like the image of Dihya with which Gabriel, peace be upon him, appeared. In wakefulness, interpretation has entered into it, but interpretation does not enter into texts. As for Abraham’s statement to his son when he saw that he was slaughtering his son, he took the apparent meaning that the matter was as he saw it, and it was only the ram, which is the great slaughterer, appearing in the form of his son, so he saw that he was slaughtering his son, so he slaughtered the ram, then this is the interpretation of his vision without his knowledge, and we ransomed him, meaning That image, which is his son, which Abraham, peace be upon him, saw with a great slaughter, which is the ram, and he did not slaughter a ram in the image of his son, so

The great one whom you exalt *** is not the one who says I am

And whoever says, “You only glorify him *** I think I do not see a price for him.

So do not glorify him because he is a man *** who will be gathered on the Day of Judgment among cowards.

Its owner is called Abd al-Azim, and the condition of this servant is completely despised, even though he is an object of greatness, so he is consumed by himself, and I have not seen anyone ruling this position except one person from his hadith in Mosul, and my sheikh, Abu Abbas al-Uraibi, from the people of Al-Ulia from western Andalusia, told me that he also saw one of the people of this city, and he It is clothed like a hairdresser, and its body is magnified in the eyes of those who see with sight. As for its ruling on souls, it occurs frequently, for many things happen in souls whose

Know that greatness is the adverb of “magnificent” is an active participle, not that “magnificent” is an active participle, unless the thing magnifies itself in its view, in which case greatness is the adverb of “magnificent” because “magnificent” is an active noun for whom no one is great except itself, so from the fact that it is “magnified” itself, the adverb is its attribute and nothing is great except it. himself, so greatness is the state of his soul, and this state necessitates divine honor and fear in the one by whose soul it is established. Some of them said :

It is as if the birds among them were above their heads*** Not fear of injustice, but fear Honor

for the prestige and greatness in their hearts. And the other said,

I miss him, and if he appears***, I am humbled by his reverence

Not fear, but prestige ***