He is the Imam whose foundations have been established*** the good, the pure, the benevolent, and the most knowledgeable.

All aspects of possessions are meant for him *** and creation is meant for him, and the tablet and pen are meant for him

Know, may God help us and you with a spirit from Him, that I also adhered to this dhikr for many years until I used to recite it in my country, as I used to call it in other dhikr, and I saw clear blessings for it. It was not by his saying, “They came,” nor by his saying, “What they did not do.” It is his saying, “So you did not kill them, but God killed them,” and what He said. You threw when you threw, but God threw, so the person comes with the action because the action appeared in him, so he loves to be praised for what he did in it, and the action is not for him, so he has the pleasure of doing so in proportion to his claim, except that the pleasure is painful because he knows the matter contrary to his claim, like the arrogant and tyrannical one who cannot He escapes from his necessities and his lack of the slightest reasons to relieve him of his pain. So his saying, “So do not think that they will be saved from torment.” He says, “Do not think that they are taking pleasure

And know that every remembrance produces something other than the first concept of it, for what it produces indicates the state of the remembrancer as we have stipulated in the Great Interpretation for us, except for the perfect of men, for He knows everything that that remembrance produces because it is not restricted and departs from those attributes and names that are under the guardianship of the name God, for the perfect is one of Men are in the same position as the name God among the names, and if it has a general meaning, then one should not pronounce it unless it is restricted by the adverb or the pronunciation. It is necessary for that, and God speaks the truth and He guides the path.

For every ban there is an apparent reason*** or an underlying one that must exist

From the existence of the mind from its thought*** you will find the existence of the right to preserve it

Man's adornment is from himself *** his awareness of the adornment in his appearance

Know, may God grant us and you success, that the written books will not go away until God inherits the earth and those on it, and in every time the people of that time must stand on them, and in every time there must be a pole on it that will be the orbit of that time, so if we name it and designate it, it may be the people of its time. They know him by name and by eye, but they do not know his rank, for the guardianship was hidden by God in His creation, and they may not have that pole in their souls with the same status that it has in the same matter. If they hear this in my book by mentioning it, it will lead them to fall into it, then God will remove the light of faith from their hearts, as Ruwaym said, and I will be the reason. In God’s abhorrence of them, I left that out of compassion for the nation of Muhammad, may God’s prayers and peace be upon him, and I am not in the hearts of the people, nor in the matter, nor in my soul, in the position of the Messenger. It is obligat