Preparation and the attainment of manifestation are the same as the attainment of knowledge. It is inconceivable that there is no distinction between them as the aspect of evidence in the evidence is the same. Rather, this is more complete and quicker in ruling. As for the manifestation that is accompanied by permanence and reason, otherwise there is pleasure, discourse and acceptance, then that is the formal manifestation, and whoever does not see anything other than it may judge the manifestation as such in general terms. Without restriction, the one who has tasted the two matters must be different, and I have been informed on the authority of the elderly sheikh Shihab al-Din al-Suhrawardi, my nephew, Abi al-Najib, that he says by combining witnesses and speech, so I knew his position and taste at that time, so I do not know whether he rose after that or not, and we learned that he is in the level of imagination, which is the general position that applies in general. As for The

Whoever does what he is assigned to *** will truly be happy with it, so pay attention

Then the street has a look in it *** and sees the God with whom you have brought

and sees the just person striving hard *** and so does every discerning person who is attentive < /p>

It is possible to collect an additional amount of *** from permissible amounts, not from suspicious amounts.

Our deeds are only looked into by Him who has the ruling by which He judges

God Almighty said, “Does He not know that God sees, and for every seer there is an eye that suits him, so he perceives what is seen according to what the power of that eye gives him, so there is an eye that gives encompassment of what is seen, and that is none other than God. As for what the Messenger and the believers see, it is only a private vision in which there is no encompassment, so the Messenger sees it.” According to what he was sent with, likewise the believer sees it as much as he learns from this Messenger. The eye of the believer does not reach the rank of the eye of the Messenger, for the diligent person is wrong and right, and the Messenger is completely right, for he has the right to legislate, and he is the eye required for the seeker of guidance. If the image of the work is fully developed, the work is what the responsible person could see. God is from where the Messenger and the believers see it and from where they do not see it. I mean that practical picture, a

Whoever is like his father in his behavior*** comes to the truth no matter how unfairly he is treated

And he asked God for forgiveness for what he had disobeyed him with *** and added a measure and a name to his value

Then he responded to him with what He had chosen for him and guided him *** from returning to him. By what is the ruling

The law has modified standards *** by which the rightful owner who knows

In the case of justice and benevolence, *** seeks it from him and comes out with benevolence from understanding.

God Almighty said, telling us about Adam, peace be upon him: “Our Lord, we have wronged ourselves. The wrongdoer himself, not the wrongdoer himself, is the one who returns to his Lord .