And you were among those whose truths purified him*** and there was no way to challenge or insult

And if you are ignorant of what we said, you will come to *** the House of Questions with an unexplained chest

Know, may God support you with the Holy Spirit, that this person who is attained in the abode of breath, whoever he is, his condition after his death differs from all the conditions of the dead. Let us first mention the inventory of the people of God’s taking of knowledge from God, as we have stated in the chapter before this, and let us mention what they have and the effects of that taking on themselves. Let us say Know, my brother, that the knowledge of the people of God that is taken from revelation is that it is in the form of equal faith, so everything that faith accepts is the revelation of the people of God, for it is all true and the one who was informed of it, and he is the Prophet, may God bless him and grant him peace, informing him of true revelation, and the essence of knowledge of God Almighty is in the description of a thing. From whom you gain knowledge of God, whatever it is.

And know that attributes are of two types: psychological attributes and moral attributes. The moral attributes in what is described are those that if you remove them from the essence described by them, the essence with which they were described will not be elevated. Psychological attributes are those that if you remove them from what is described by them, the described by them will be elevated and no eye will remain for him in concrete existence. Nor in mental existence, since it has been elevated. Moreover, there is no psychological attribute of the described that is not something additional to its essence except that it has a psychological attribute through which one is distinguished from the other. For the essence of the described may be composed of two psychological attributes and something above that, which is the intrinsic limits, and here is a chapter. It is closed. If we opened it, what would appear is what destroys the minds and removes confidence in the known, and perhap

And if the matter with us and with every rational person is like this, then you have learned that attributes are meanings that do not exist by themselves, and they have no manifestation except in the eye of the one described, and psychological attributes are meanings that are the essence of the described, and meanings do not exist by themselves, so how can they be the essence of the described and not something else, so the thing is described by itself and it becomes It exists in itself from its reality, that it does not exist by itself, for every thing that is described is the sum of its psychological attributes, and the attributes do not exist by themselves, and then there is another essence that brings them together and appears. I have alerted you to a great matter so that you may know why the knowledge of rational people is based on their thoughts, and it will become clear to you that true knowledge is not given by thought or what the rational people have decided. In terms of t

That is why the Messengers came and the divine definition of what minds interpret, so you are forced to interpret some of them in order to accept them, and you are forced to submit and be helpless in matters that do not accept interpretation at all. His goal is to say to him a face that only God knows and our minds cannot reach, and this is all a domestication of the soul, not knowledge, so that it does not reject any of it. Prophecy brought him. This is the condition of the rational believer, but as for the non-believer, he does not accept any of that. Many reports have been reported that the minds refer to, some of them in the sublime aspect, some of them in facts and the transformation of objects. As for what is in the sublime aspect, what the Truth described Himself with in His Book and on the tongue of His messengers is something that must be believed. The mind does not accept it as evidence on its apparent meaning, unless it is interpreted with a distant interpretation, then

And the wise people who have ideas differed in their views on God Almighty according to the extent of their view. The God who is worshiped with the mind is devoid of faith, as if he were, rather, he is a God created according to what the view of that mind gave him, so his reality differed in looking at each mind, and the minds met, and each group of people of intellects is ignorant of the other about God, even if they are Of the Islamic commentators, each sect considers the other to be infidels, and the Messengers, may God’s prayers be upon them, from Adam, peace be upon them, to Muhammad, may God’s prayers and peace be upon him. No difference has been reported from them in what they attribute to God in terms of attributes. Rather, they are all on the same tongue in that regard, and the books they brought all speak against God with one tongue. Whenever two of them disagreed, they believed each other despite the length of time and the lack of meeting, and there were sects between t