And he said, “or more harsh,” because the stone cannot prevent you from influencing it with a pickaxe, and the heart undoubtedly refrains from influencing you in it, for you have no power over it. That is why the heart is more harsh, meaning it is more abstaining and more ardent, and if you do good on its outward appearance, it is not necessary for his heart to soften toward you, that is for him. It was said that some people broke a hard, dry stone and saw in the middle of that stone a cavity in which was a worm with a green leaf in its mouth that it was eating. It was narrated in the first prophecy that God Almighty had a solid rock under the earth, and in the hollow of that rock was an animal that had no outlet in the rock, and that God had placed food for it in it. He glorifies God and says, Glory be to Him who does not forget me, at the distance of my place.

That is, from the place from which sustenance comes, not at the distance of its place from God. The relationshi

Whoever glorifies the sanctity of God *** no eye can see except God

Everything in the universe is forbidden *** There is no entity in existence except it

Most of it is not forbidden by the forgetful *** No, not even in judgment by the Divine < / p>

How could he forget about his mahrams? *** Who sees things through God ?

He is the one who sees it with a neighbor until *** and I am about that one who forgets.

The world is the sanctuary of truth, and the universe is its sanctuary, in which these sanctuaries reside. And the greatest sanctuary is what has the effect of a marital nature in it, because it is the place of formation. And the whole world is the sanctuary of God, for it is the place of formation of the divine rulings for the appearance of entities. So any eye that appears is a sanctuary from the sanctuary, so Eve from Adam appears from it, so it is his eye. It is the same as his sanctity and his wife, in whom his prophet was formed, because it is his short side before the known form of man. Thus is what God created of the world, and the reference to it in His saying, “All of it is from Him,” and His saying about Jesus and a spirit from Him, He did not attribute it to anyone else, because it is not then changed. So whoever magnifies the sanctity of God and of the world, no one magnifies except himself. And it has become clear to you that you are from Him, not from yourself, from