It is of two types: the opening of a torment in which there is mercy and the opening of a torment that is not tainted by mercy except with us, for there is no torment that is not tinged with mercy at all, for mercy encompasses all things. As for the natural inclination, which is like the alif which is called the waw ‘alalah and the yaa ‘alalah, it is its inclination towards the truth, such as Say and proverb about it. As for the broken hamza in this remembrance, it is the motive of the truth to descend to the lowest heaven and to everything that belongs to this side of creation in the motive of truth. And if it is the motive of creation, then it is that his looking at himself encourages him to work in attaining his knowledge of his Lord, so the hamza is broken in the negative. And in the word affirmation, the negative is always broken. As for the alif of connection, it is a connection of knowledge with distinction with the presence of a simile. If there is no presence of a simile,

And know that we have not divided the letters into the division of those who reason according to the path of interpretation, but rather that is based on the truth. For with us and with the people of revelation and faith, the letters of pronunciation, the letters of numbers, and the letters of imagining are nations, among the nations, for their forms are controlled spirits, they are living, speaking, praising God with His praise, obeying their Lord, and among them are those that are attached to a world. The tyranny, some of which are attached to the world of the kingdom, and some of them are attached to the world of kingship. So what are the letters with us as they are with the people of the veil whom God has blinded and placed a veil over their eyes while they look as God Almighty said, and you see them looking at you while they do not see? So if the servant says there is no god but God, He is the Creator of these words, so praise them. Its Creator, and she is entitled to that, an

God is Great, I do not want to make a comparison *** If I do, you will give it and you will ask for it

It may be valid if our beliefs come *** and that the presence of the eye removes it

unless he seeks us by means of signs *** then if he does it, it comes while it obscures it

The Sunnah mentioned this word, especially in prayer, the call to prayer, the iqamah, following the obligatory prayer, and when sleeping, and in many places, and it came with the word “do,” and this word “do” mostly comes in a way of comparison and in places that do not require comparison.