In knowing the fight against those who oppress their subjects seek to destroy their kingdom, and those who are kind to them remain kings. Every master who kills one of his slaves has only killed one of his masters, except for me, so look at it.

No one is perfect except His servant, and He is his Lord *** And no one is perfect except the Most Merciful and the Most Merciful

By “the merciful” here he meant the deceased, an active noun, such as the dead, the wounded, the exiled, and no. A substitution of the words of God, which are the eminent things of the world. Rather, the substitution belongs to God, not to them. We do not abrogate a verse or forget it. We bring in something better than it or something similar to it. We read or forget it. For those, God will change their evil deeds into good deeds. And whoever changes good deeds. God, which is what we were given good tidings of the generality of His forgiveness after it came to Him. From here, even if it is As a condition, it has the smell of a question, and he said in the answer, “God is severe in punishment,” and he did not say, “God punishes whoever replaces God’s blessing.” So, as he said, “He is severe in punishment

“ Chapter Four Hundred and Four: On Knowing the Competition of Whoever oppresses his subjects, seeks to destroy his kingdom, and whoever is kind to them remains king. Every master who kills one of his slaves has only killed one of his masters, except for

If _ _ _ Neither did the slaves, since there was a rule from *** the slaves prevailed, nor were they our loyalists

He said in my mind, “What was my belief *** when the call was called, as we used to be?”

Why does the truth cease to exist due to its slippage? *** And how can those in it who are loyal to us be destroyed

Because he was creative and had no influence in himself and could not compete with us

[ The Imamate was given by God to man ]

God Almighty said, “Praise be to God, Lord of the worlds.” He did not say “Lord of Himself,” because a thing cannot be added to itself. This is a divine commandment to His servants when He created them in His image and gave whomever He gave of them the great imamate, the world, and everything in between, and that is

His saying, “He prayed.” May God bless him and grant him peace. Each of you is a shepherd and responsible for his flock.

The highest of the shepherds is the great imamate, and the lowest is the imamate of man over his limbs and what is between them. He has the imamate over his family, his children, his disciples, and his kingdoms. There is no human being except that he is created in the image, and for this reason the imamate has blinded all people and judgment in Everyone is one in terms of what he is an Imam, and the kingdom expands and narrows as we have decided. The Imam watches the conditions of his kingdoms with bated breath, and this is the Imam