The people of this world, and he dips into Hell a dip, and it is said to him: Have you ever seen bliss? He says, No, by God. It is known that he saw bliss, but the witness of the situation withheld him from that bliss, so he forgot it. Likewise, the person of misery, if he dips a dip in Paradise, it is said to him: Have you ever seen misery, and he says, No, by God, I have never seen misery. Never

Likewise, if they had been rejected, it would have been according to the upbringing and situation in which they were rejected. As for the disobedient believers, they know that the promise will be carried out, but they do not know by whom. If it were determined for one of them that he is the one in whom the threat will be carried out, he would not have given his reason for which he knew that the threat would be carried out for him. And if he is forced in his choice, this is not known to him because he does not find it in himself, for the matter in that is common, and before this d

And know that this amount of knowledge that we have mentioned in this issue is from the knowledge in which the report in which it is stated is that knowledge is like the nature of the hidden, only those who know God know it, so if they pronounce it, no one denies it to them except those who are jealous of God, and this is from the way of revealing it to its people, an authentic and collected hadith. According to them, they specifically recognized it and verified it, so they made it like the form of what is hidden, what He made hidden, since if it were hidden, God Almighty would be unique to it. So since only those who know about God knew it, we knew that knowledge of God bequeaths knowledge of what God knows, so it is hidden from the generality, known to the specific, and the meaning of knowledge about God is that He does not know, then we knew that then what He does not know about the specification and anything else. It is possible to know about it, because this knowledge is hidd