If I am absent from it, it will be there and its tents will sprout*** on the shoulder of the guarded tent

And there came a hadith that we never tire of hearing. *** Its prose and its organization appealed to us.

No one has placed a veil over you except you. Then we return to our question and say: As for Moses, peace be upon him, he had exhausted himself by seeking Hellfire for his people, and he was the one who brought him out for what he was commanded to do. Striving for children and prophets is the most demanding of themselves to carry out the commands of the truth. He had nothing in his soul except what came out to him. When he saw his need, which was the fire that appeared to him from the tree on the right side of the tree, the truth called to him from the point of view of his need in a way that suits the time. Indeed, I am your Lord, so take off your shoes. You are in the hol

And know that in this house of sciences is the knowledge of the Truth praising Himself for His creation, and He is praising Himself for His need for His creation. So which of the two praises is more complete and more worthy? What is the truth of these two praises and what is the truth of them or both of them are truths for two truths or they are two truths and they have two truths? And in it is the knowledge of the difference between Knowledge, wisdom, and experience, and in it is the knowledge of knowledge of what is in the world by sharing their conditions, and in it is the knowledge of representing God in answers, and that only happens to a messenger, a prophet, or an heir from hearing a divine speech, not from manifestation or a present speech, and in it is the knowledge of God’s knowledge, and in it is knowledge of where God has deposited His knowledge in His creation. And whether he deposited it in one or in what exceeds one, and in it is knowledge of what distinguishes the