The veil is the veil of infallibility. He said in one veil of forgiveness, “protect them from the torment of hell.” He said in the other veil of forgiveness, “protect them from evil deeds.” And then forgiveness has another veil. The veil between the sinner and torment is a veil of generosity, pardon, pardon, and transgression, and the veil between the servant and the sin is a veil of divine providence, specialization, and infallibility that necessitates That is out of fear, hope, or modesty, as stated in Suhaib : Yes, the servant Suhaib, had he not feared God, he would not have disobeyed Him.

So the reason for his infallibility from the presence of disobedience is his fear, and if it were not fear, his shyness before God Almighty would have prevented him. What is called a sin against whoever it is, even if it is not a sin against him, applies to him because he was not established except in what was permissible for him, and this is the ultimate goal of care and infallibili