Descending from the rank of perfection, the perfect human being demonstrated the need for what the world has subjected him to, so he has the power of subjection in the world so that they will not neglect what the Truth has commanded them to do, because they do not disobey God in what He has commanded them. So the perfect human being agreed by showing this true poverty in the work of the world, so he was truly in his poverty like the names and a right in Its richness is because no one sees the subject to it except the one who has the trace, and it belongs to the divine names, not to the notables of the world. No one lacks except for God in the notables of the world, and the world has no knowledge of that. And when the sky extended its structure, he said, may God’s prayers and peace be upon him, and it is right for it to encompass whatever is in it the space of a span, except that there is an angel prostrating to God in it.

So he mentioned in his saying “I prostrate to God”