By staying up late in a cycle of the pleasure of sleep, lying down, and being still, they created a corresponding word for that, which is their saying that in the morning, the people praise the secret, and the morning refers to this light, and whoever gets this light, the people are between the envious and the envious, so the happy one is the one who asks God to have something like what happened. For this reason, from this situation, without taking that away from its possessor, and the envious is the one who asks for the removal of this matter from its possessor, and in his request does not intend to obtain it in a single sentence. If he requests, along with a request to remove it from that, that he obtains it, then there is a partnership between the envious and the envious, and what constitutes participation is other than what constitutes privilege, so he asked. Attaining that is praiseworthy, which is bliss, and asking to remove it is reprehensible, which is envy, so we have exp

And know that there is not one of these houses that are in this book that does not have this degree and whose effects differ according to the different houses, except for one house of oppression, and it will be mentioned, God willing. We had mentioned in the book “Haykayl Al-Anwar” this house and what is specific to it and what gives it its structure, so let us see. There, it is the one hundred and twelfth temple, and this haste narrows its secrets in each of these houses deposited in it, I mean in this book, as well as the contests and the difference between the house and the contests, which we explain to you, and that is that the house is the place in which the truth descends to you, or you descend to it, and you should know the difference. Make it clear to you and to him, and the struggle is that he wants to descend to you and puts in your heart the request to descend upon him, so the desire is moved by a gentle spiritual movement to descend upon him, and the meeting with him t