His secret in the form of beauty affected him with prestige, for beauty is an attribute of the Most High God, and prestige is an attribute of the servant, and beauty is an attribute of the Truth, and human being is an attribute of the servant. If the servant is characterized by prestige, then beauty is evident, then beauty is always feared. Prestige has an effect on the heart and numbness in the limbs. The ruling of that effect is the ignition of the fire of prestige. So he is afraid of its power and dwells, and the height of it appears to be the numbness and death of the limbs. If he moves, this is his characteristic, so his movement is periodic so that he does not move from his place, then he is miserly towards him, for that fire surrounds him from all sides, so he does not find an outlet, so he turns around in his place as if he wants to escape from it until it is hidden from him. With another adjective, he performs it, but it is an adjective that is not a maqām, and since this

I desired it and in it *** for the sake of what it requires

a place Who is like me *** in everything that pleases him

God has a powerful sword *** for everyone when he prepares for it

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Desire, in the people’s terminology, has three parts: a desire whose place is the soul, which is attached to reward; a desire whose place is the heart, which is attached to the truth; and a desire whose place is the secret, which is attached to the truth. As for psychological desire, it only exists in the common people and in the perfect men of God, because of their knowledge that man is a collection of things that God created him with, natural, spiritual, and divine, so knowledge. There are those who seek the reward of what God promised him, and he desired it for him as proof of the divine ruling, but as for the common people, they have no knowledge of that, so the perfect and the common people share in the form of desire, and each one is distinguished in the motive from the other, like fear on the day of the greatest terror, in which the messengers, peace be upon them, participate, and they are the highest of the sects, and the common people, and they are the sinners and the dis