And you are the one who wants, for the one who wants can only be present. As for the will, for us, it is a special intention in knowing God, which is that the will to know God is achieved through the openness of revelation, not through evidence through rational proofs, so knowledge of God comes to him through taste and divine instruction in what is not possible to taste, which is His saying, “And fear” God, and God will teach you, and the sheikhs said about the will that it is the abandonment of the habit, and Zaid’s habit may be what was the habit of Amr, so Amr abandons his habit with the habit of Zaid because it is not a habit of his. Then know in our doctrine that if you know that the will is related to nothingness and you know that knowledge of God is what the servant wants and you know that it does not happen. Knowledge of it is based on what God knows Himself to any of the created beings, despite the fact that the will of the created beings exists, so the will of the servan