In the truth, you have made it an example, and then concealment is accepted by becoming, for the reasons are all different except for man. God Almighty said, “Whoever obeys the Messenger has obeyed God.” So he declared it with His name and it was apparent. He covered him. Indeed, those who pledge allegiance to you are only pledging allegiance to God. So he revealed it with sufficient speech. Then he covered it. And you did not throw when you shot, but God threw as He distinguished, appointed and separated, and he said, obey God and obey the Messenger, and the first of the matter of you, so if you are removed in something, then return it to God as a rule, and to the Messenger in kind, so whoever is the people of God, if this is the same as the soul of the soul and the body of the soul and the body of the soul, and the body of the soul and the body of the soul, Man is a creator, and the truth is the best of creators. Among the people of God are those who see nothing but God, so ther

Know that the people of God in this matter are divided into three groups: a group that believes that the truth does not incline or incline toward it, and they are those who define love as a constant inclination of the lover toward the beloved, and a group that believes that creating man in the image gives moderation, and if moderation does not exist then what is in the image then inclines. The money of truth is like the Almighty’s saying, “And this is my path, straight in a specific law, so follow it and do not follow other paths.” Then He separated you from His path. Then He said, “That is of you,” and He enjoined upon you, so He made this definition a commandment to be followed, and this is the exact inclination from His saying, and to Him the whole matter is returned. And about his saying: There is no animal but He takes hold of its forelock, so it is Moderation are those who stand between the two deviants, and the people who deviate from this moderation are those who affirm in

This is the chapter on relying on all causes except the complete human cause, for whoever relies on it, whatever is incomplete due to its appearance in the form, and other causes, is deficient in this rank, the woman’s inferiority to the man in the degree that is between them, and if the woman is perfect, then her perfection is the man’s perfection for the sake of that degree. He made the degree because Eve was created from Adam and did not have an appearance except through him, so he has a degree of causality over her, so she will never join him in it. This is an issue in the eye, and we compare it to Mary in the existence of Jesus, so the degree is what is the reason for her appearance from him, but the woman is the place of emotion and the man is not like that, and the place of emotion does not have a rank. If he does it, it has a deficiency, and with the deficiency, he relies on it and inclines to it because it accepts the emotion in it, and then God did not put the reasons in

The repetition is the repetition of proverbs or the eye in existence, and that is permissible and not a reality. I mean the repetition of the eye for divine expansion, but man is in the ambiance of a new creation. They are proverbs that are difficult to separate due to the strength of the similarity. The repetition is only in rule, such as the Sultan appointing a ruler, then removing him, then appointing him after removing him. So the repetition is in Guardianship and guardianship are relative, not existential, do you not see the return on the Day of Resurrection, but it is in management, for the Prophet, may God’s prayers and peace be upon him, distinguished between the emergence of this world and the emergence of the afterlife, and the spirit that managed the creation of this world returned to the management of the emergence of the hereafter, so it is the restoration of judgment and proportion, not the restoration of an entity that was lost and then found, and where is the mood?