Inspiring quotes from the Meccan Revelations (... more)

It is possible for a third or more between them, so know that. Then time and space are also related to natural bodies, except that time is an imaginary matter that does not exist. It is demonstrated by the movements of the spheres or the movements of the biased things, if the question is linked to when, then space and time do not exist in the eye either, but existence is for movable entities. And as for the place, it is what the enabled things settle on, not in it. If they are in it, then those spaces, not the place. Place is also a relative matter in an existing entity, on which the enabled thing settles or interrupts it by transitions on it, not in it. If the biases are connected by means of adjacency in a special pattern in which there is no overlap, then that connection, if the transitions are successive. Immediately after a state, this is succession and succession without a period interspersing them. If some of them enter upon each other and the interior does not separate bet
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And know that if a thing is one and the same, if different effects appear from it, then that is from the standpoint of the possibilities, not from the standpoint of its essence. Hence, if this matter is fulfilled, the saying of the Wise is invalidated: “No one can emanate from a single thing except one,” and the picture of that is in the element with which we are dealing: Fire is what it is. Fire whose ruling does not change in itself, and its effects differ in ruling, as it illuminates bodies and does not illuminate other bodies, even though its illumination is by combustion, for it is assisted by air. It complicates things, liquefies things, blackens, whitens, heats, burns, ripens, and melts solids, and they are on the same reality, and the readiness of the precipitates is a manifestation of the differences in their effects in the ruling. < /p
The eye is one, but the judgment is different *** And knowledge perceives what sight cannot
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And know that things, by their unity, have a ruling, and by their mixtures, rulings occur to them that were not for any one of them, and it is not known in reality who is influencing one of the things that are mixed, whether it is for one or whether each one has power, and what happened cannot be denied, for we know that the blackening of the ink happened after It was not from the mixing of the vitriol and the tannins, so did the vitriol dye the tannins and it is the influencing agent, and the tannins are the influencing substance in which there is an active noun. If that were the case, the vitriol would have remained as it was if it had not been mixed and would have stained the water of the tannins, and what is witnessed is otherwise, and the same is true of the statement about the tannins, so nothing remains except the fact of mixing, which is what produces the blackness. What is it? For one person in particular, the truth of what we said about divine things. We will reveal to y