From the soul of the Most Merciful, it is his saying, “God, there is no god but Him, that He may bring you together until the Day of Resurrection.” This is also the monotheism of the beginning, which is the unification of identity that is attributed to the collective noun of judgment and separation. It is from the mercy of God that He said, “He will bring you together.” We will not come together except in that in which we are not separated, which is the acknowledgment of His Lordship. Glory be to Him, and if we unite in terms of our acknowledgment of lordship to Him, then it is a sign of good news and a good remembrance of our right to the happiness of all, and if we enter the Fire, then the association prevents the vengeance from lasting forever, not to an end, but the torment will last forever, and the situations in it differ, so if the state of revenge and the feeling of pain ends, He will be given the bliss and torment with torment that befits the one who acknowledged it.

From the soul of the Most Gracious is His saying: That is God, your Lord. There is no god but Him, the Creator of all things, so worship Him. This is the monotheism of the Lord in the name of the Creator, and it is the monotheism of identity. This is the monotheism of existence, not the monotheism of appreciation, for it is a command to worship and not He commands worship except for those who are described by existence and made existence belong to the Lord, so He made that name between God and praise and made it added to us as a special addition to the Lord. It is a special addition to unite Him in His sovereignty and glory and in the necessity of His existence. He does not accept nothingness as the possible accepts it, for His existence is established for Himself and He is also united in His dominion through our acknowledgment of slavery. To Him and to Him we unite the Oneness of the Benefactor for what He bestowed upon us by nourishing us in the oppression of the womb

From the same Most Merciful God Almighty’s saying: Follow what has been revealed to you from your Lord. There is no god but Him, and turn away from the polytheists. This is the unification of followers, and it is from the unification of identity. It is the unification of imitation in knowledge because it established the causes and removed from them the rule of lords when they said, “We do not worship them except that they may bring us near.” To God I am close. If they had said, “We will not take them” and had kept servitude to the side of God Almighty, they would have had the right to do so by establishing the divine causes established in the world. So he commanded, may God bless him and grant him peace, to turn away from polytheism, not from the cause, for he said, “In the interests of this worldly life, and for you in retaliation there is life.” So he gave reasons and blamed the reason in The Qur’an is abundant, and this also contains what is in the seventh of the monotheism

From the same Most Merciful is His saying, “Indeed, I am the Messenger of God to all of you, to whom belongs the dominion of the heavens and the earth. There is no god but Him. He gives life and causes death.” The unification of identity in the sent name, which is the unification of dominion. This is why we described it as “He gives life and causes death,” since the kingdom is the one who gives life and causes death, gives, withholds, and harms. And it is beneficial, so whoever gives lives and benefits, and whoever withholds harms and dies, and whoever withholds not out of miserliness, his withholding is protection and care of his presence from where the forbidden is not aware, and the harm is to him since he did not achieve his goal due to his ignorance of the interest while the benefactor protected him from him, and this forbidden died because his will was not executed, just as it cannot be executed. Wanting the dead, this is God’s prevention, harm, and death, for He is the