In knowing omens

What he means by his saying is tyrant, that is, I do not force the nation to whom I am sent with the Book, prayer, and zakat. Rather, I convey on behalf of God and nothing else. I have no control over them. So I will be tyrannical, so I am tyrannical and I report on behalf of God as He said, O Messenger, convey what has been revealed to you, and the duty of the Messenger is only to convey. T masculine you are not There is a ruler over them, so his saying is a reminder, and the reminder only applies to someone who was in a forgotten state, and if he were not like that, he would be a teacher, not a reminder, so this indicates that he does not remind them except in the case of their acknowledgment of his lordship, the Almighty, over them when He took the offspring from the back of Adam in the first covenant, then he said, “And peace be upon me on the day I was born, according to what I uttered about you.” Because I am a servant of God, I am free from my existence being attributed to

( Issa )

The son of Maryam, so God lied to them and said, “They did not kill him, nor did they crucify him, but it was made to appear to them.” So he said to them, “Peace be upon him on the day he dies safe from killing, since if he was killed, he would be killed as a martyr, while the martyr is alive and not dead, and it is not said about him that he is dead, as the prohibition of that has been reported among us. Likewise, the matter has not ceased, so he was told that he will die, and no He is killed, so he mentioned peace be upon him on the day he dies, then he mentioned that peace be upon him on the day he is resurrected alive, meaning in the Resurrection, and it is the place of safety of the innocent from all evil, like the prophets and other people of providence, so he is the owner of safety in all of these places, and then there is a third place, which is only the life of this world and another life in between which is death. All of these things, if they were not based on a divine comma

( Chapter one hundred and ninety-six on knowing omens )

Do not look at the risings of His light*** for the risings of monotheism are what you cannot see

If you saw it, it would be an established polytheism *** so the astute person with reason would be confused by it

Indeed, the one who experiences things is the one who *** is thrown into a shield and is not affected

And the shield of God's victory is his eye *** and with it he sees, while his eye does not see

Obliteration is the lifting of the ruling, not its removal *** It is existence and everything else is an appearance

[ Omens are those that appear in the hearts of those who know and obscure all other lights. ]

The omens according to the sect are called the lights of monotheism. They appear in the hearts of the knowers, obliterating all other lights. These are the lights of theoretical evidence, not the lights of prophetic scouting evidence. The omens obscure the lights of revelation. This is because the monotheism required of God, which He requested of His servants and required consideration, is the unification of rank, which is His being a god. Especially, there is no god other than Him, and on this is based the clear evidence .