In knowing the flatness

And we will explain for you, O heavy ones, so the word “two heavy ones” came as signs of whoever he addresses and whoever he wants, and we are composed of heavy and light, so the light is for the position and the heavy is for the place. The Most Merciful ascended upon the Throne, so mercy was established and did not waver, and it affected the descent to the lower heaven. He did not descend to inflict punishment, but rather descended to accept the repentant, respond to the supplicant, and answer the supplicant. He asks for forgiveness and gives to a beggar, so he mentioned all of this and did not mention any oppression because he descended from the Throne of the Most Gracious, so the place is a mercy wherever he is because therein is the stability of the bodies due to the fatigue of the move. Do you not see them in a state of torment? How did he describe them as moving by changing the skins and changing the place is moving until the appointed time is empty, and the real matter of t

( Chapter One Hundred and Ninety-Five on Knowing Shattah )

Shrinking is a suit that is inherently in the soul *** for the remaining traces of passion in it

This is if you go out of your way to say a truthful statement *** without a command from those who prohibit.

[ The shatah is a true word that reveals his rank that God has given him in terms of status with Him .]

Know, may God help you, that shatah is a word that claims a right that expresses his rank that God has given him in terms of status with Him. He expresses it without a divine command, but in the way of pride in the rā’. If he commands it, he expresses by it a definition of a divine command, and this does not mean pride.

p> He, peace be upon him, said, “I am the master of the children of Adam, and there is no pride.

He says, ‘I did not mean to be proud of you with this definition, but I informed you of it for your interests in that and for you to know the favor of God upon you, by the rank of your prophet in the sight of God, and to be sloppy is the error of investigators if he is not commanded to do it,’ so he says it as he said it.” And this is why he explained, so he said, “No pride, for I know that I am a servant of God, just as you are servants of God, and the servant does not boast over the servant if the master is one.” And so Jesus said, so he began with servit

[ Jesus is the word of God ]

And Jesus informed us in the past tense that God gave him the Book and commanded him to pray and pay zakat as long as he remained in the world of obligation and legislation, which is his saying, “As long as I live.” He means a life of obligation in the apparent meaning of the matter to the listeners, and He means this and another matter with us, which is the Almighty’s saying about Jesus. It is the word of God, and the word is a plural of letters, and the knowledge of that will come in the chapter on the soul, with the opening of the fa. He said that he gave him the book, intending the Gospel, and intending the station of his existence in terms of what it is a word, and the book combined numerical letters to show a word, or attached a meaning to the form of a letter that denotes it, so there must be a combination. For this reason it was mentioned that God The Book gave him something like his saying, “He gave each thing its creation,” and by the commandment to prayer and zak