In knowing the position of love

His condition, so they believed it. This is the limit of the matter, for a person is never without being present in a word, action, or state, and then a fourth. Likewise, the one who stands in the state of presence, if he rises in his presence and then it goes away from him, then he sits and does not exist. If he is present and does not tell those present that he is present, then he is the one who is present. Illness, this is the whole of this issue, and the ramifications of words, deeds, and circumstances are many, so he must beware of lying in this matter, and he must be truthful, and he should not appear to people except what is revealed to God in the appropriate place, for knowledge of God’s ruling in the details of these matters is a condition for God’s people, and it is necessary for that. He who does not know is not a servant of God. His ruling, for God does not take an ignorant guardian. We have mentioned all the chapters and chapters of knowledge that if a person obtains,

( asked )

Al-Junaid about knowledge and the knower. He said that the color of water is the color of his vessel, that is, he is created with the morals of God so that it is as if he is him and what he is is him and he is him. The knower according to the group is the one who feels his own awe and tranquility and does not have a relationship distracting from him and that he makes the beginning of knowledge for God and the end of it what is infinite and neither truth nor falsehood enters his heart and that It was necessary for him to be absent from himself because the remembrance of the truth took over, so he does not bear witness to anyone other than God and does not return to anyone else. He lives by his Lord, not in his heart, and if knowledge enters his heart, it corrupts his existing conditions by turning them back to Him, the Almighty, not by eliminating them, for they are with them, as God Almighty said about Bilqis’ saying, “Indeed, kings are kings.” If they enter a town, they ruin it and m