There is nothing greater than a mighty one who cannot find a mighty one who can subjugate him until he humiliates himself under his oppression, and the ruler of his glory is right, or a rich man who does not find anyone who lacks his riches. And so on, all of these names turned to their masters, the seven imams that we mentioned, wanting to find this exact example that they saw. In the world itself, and it is expressed by the world

Perhaps the speaker might say, O Investigator, how do you see the names? This example is seen only by the All-Seeing Name in particular and nothing else, and every name is based on a reality that the other name is not. We told him so that you may know, may God grant you success, that every divine name includes all of the names, and that every name is described by all the names in He is the most knowledgeable of all names. He is alive, capable, all-hearing, all-seeing and speaks in his understanding and in his knowledge. Otherwise, how can it be possible for him to be the Lord of his worshipper? Far from it, except that there is a gentleness that he does not feel, and that is because you know with certainty in grains of righteousness and the like that every righteousness has in it truths that are in its sister, just as you also know that this The grain is not the same as this other grain, and if they contain similar facts, then they are examples. Look for this fact that makes you d

When all the names resorted to these imams, and the imams resorted to the name God, the name God resorted to the essence insofar as it is indispensable to names, asking in relief what the names asked of Him, so Al-Muhsan Al-Jawad was pleased with that and said, “Tell the imams to cling to the presentation of the world according to what their facts give it,” so the name came out to them. God told them the news, so they turned quickly, rejoicing and rejoicing, and they did not stop like that, so they looked at the Presence that I mentioned in the sixth chapter of this book, and they created the world as we will mention it in the chapters that come after this, God willing, and God speaks the truth and He guides the path .

The Basmalah of the Names has two aspects *** between preservation and annihilation of an eye

Except for the one she said to whom when she *** feared for the ants from the two pieces.

Then he said: Who made her laugh the most funny statement *** Is there a trace that is sought after an eye?

Oh soul, oh soul, be upright, for *** you have seen two fists from our ant.

And so on with praise, so make an exception for it *** if you want to enjoy the two gardens

One of them is from a bright Asajd *** its whole and its sister From Lujain

O Mother of the Most High Qur’an, do you see *** in terms of the criterion for the two divisions