The house of praise has the house of conquest, the opening of the two secrets, and the first house of keys, and we have a part in it that we call the keys to the unseen, and the house of wonders, and the house of harnessing the souls of the barzakh, and the house of the upper spirits, and we have our opinion regarding some of its meanings from the systems.

Houses of praise and boasting *** Houses that have no end

Do not seek praise in highness *** The praises of the people in the earth It is

Whoever makes his soul thirsty for jihad *** drinks from the sweetest water

We say that it is not praise for a servant to be characterized by the characteristics of his master. It is bad manners, and the master has the right to be characterized by the descriptions of his servant in humility, so the master has the right to descend, be

By transformations and transformations are varied according to the facts, such as water transforming into vapor and an angel transforming into a human being in form, as well as manifestation. Whoever knows that knows the matter as it is, and the child is in the likeness of his father. If the child emerges in the likeness of his father, he will exonerate the mother from what he refers to in terms of possibility if there is no resemblance, and from here. You know that there is no creator except God, and the legislator has been alerted by the hadith of the complete Imami picture, and in it is knowledge of negating the causes by affirming them, and in it is knowledge of the matter that called the polytheist to affirm the partner, and in it is knowledge of the jealousy of the truth over the divine rank, and in it is knowledge of what the learned scholar says if the scholar asks him with the opening of the lam, and in it is knowledge of what it is. Of the statement is an argument and wh

This is the essence of the reward, and it is in this world. The day of this world is the day of recompense, and the day of the Hereafter is the day of recompense, except that in the Hereafter it is more severe and greater because it does not produce a reward for the one who was afflicted. It may produce a reward in this world for the one who was afflicted, but it may not result. This is the difference between the day of this world and the day of the Hereafter. The calamity is followed by an acceptable repentance for the one who suffered it, and there may be in this world the ruling on the Day of the Hereafter that repentance will not be accepted, which is His saying about the rising of the sun from the west: No soul will benefit from its faith if it did not believe before or earn good through its faith, so the work of the worker will not benefit even though he is in this world, so it is similar to the afterlife. Likewise, also, the afflicted person in this world will be expiated f

The believer has not attained this capacity except by being in the image of the world and in the image of the Truth, and every part of the world is in the image of the Truth. Hence, the Truth described it as spacious. Abu Yazid al-Bistami said, Concerning the capacity of the heart of the knower, if the throne means the kingdom of God and what it contains of the details and objects of the world. One hundred thousand thousand times, he does not want to limit it, but rather he wants what is infinite and cannot be reached by a range, so he expressed it as what entered into existence, and it forever enters into one of the corners of the heart of the knower what he sensed. This is because a heart has expanded the old, how can it sense the new to exist, and this from Abu Yazid has expanded according to the extent of its sitting for understanding. As for the investigation of that, he says that when the knower expands his heart, his heart expands everything, since nothing exists except fro

The one who influences the one who influences it is a type of gift, so the one who influences it must be present and aware of the divine names regarding that one who influences it, so he must be pure or not, then he must be pure. And that one who influences it may give sleep to the heart, and then this divine name is not without it affecting the knowledge of the universe. Of the universes or knowledge related to God, and in both cases, if he sees himself as a home and does not take God, like charity, it falls into the hand of the Most Merciful, and if the beggar takes it and God is the giver, then Glory be to Him is the giver and the taker, then there is no internal purity for him .