And know that when some of the knowers saw the glorification of these matters as lawful, he attached everything other than God to the happiness that is the right of those who possess the purposes of creation to attain their purposes that are created for them immediately, so the person with this view did not leave anyone in the torment that is pain, for it is abhorrent in and of itself, even if They inhabited the Fire, for they will have in it a tasteful bliss that no one else knows, for each of the two worlds has its own fullness, so God declared that He would fill it and abide therein forever, but what was then stated was the eternality of the torment, which is the pain, not the causal movements in the presence of pain in the habit of the specific mood that senses the pain. We may see beating, cutting, and burning in Existence is apparent, but these actions do not necessarily entail pain, and we have witnessed this from our souls on this path, and this is part of the honor of the

If this becomes clear, then know, O intimate friend, that the aware and aware investigator who knows what the Divine Presence requires of sanctification, purification, and the denial of resemblance and resemblance is not eclipsed by what the verses and narrations have spoken about the truth .

You say, “I am” and the signified is what is the signified, “I” so what you want will never be cleared for you, and if it is impossible to get rid of, then say it and say “by” and distinguish it from it and distinguish it from you. You distinguish the first from the last and the last from the first and distinguish it from the world and distinguish it from you. You distinguish the apparent from the inner and the inner from the outer. For you are From the world is the soul of the world, and the world is your apparent image, and the image has no meaning without a soul, and the world has no meaning without you. So if your eyes distinguish between the truth and the world, you will know your destiny by knowing the truth, and you will know your status by knowing the world.

So I was a usurer, and I was therefore a slave *** and I sent down a covenant like what the covenant was sent down

If

And they did not imagine it, for it seemed to them better than God. They did not expect it, and they are the ones who do not seek ruqyah, nor do they cover themselves up, nor do they put their trust in their Lord. So his saying, “They do not seek ruqyah,” meaning they do not invoke ruqyah to remove a pain that afflicts them, and they do not ruqyah anyone because of a pain that afflicts him, and he came with the effect. Exaggeration. Rather, the Prophet, may God bless him and grant him peace, ascended and used medicine for himself during his illness, because he comforted himself with it, so the weak and the strong were comforted by it, for it is a mercy to the world, and so are all the messengers. So their ruling is the ruling of their nations, so this does not detract from their status. They have the unknown status, where they appear to their nations in the form of strength and weakness, so no one knows why. He attributes them to the statuses and says, “Do not fly, for the

Satan came to Jesus, peace be upon him, in the form of an apparently old person, because Satan has no access to the interior of the prophets, peace be upon them, in the way that the thoughts of the prophets, peace be upon them, are all either divine, possessive, or psychological. Satan has no share in their hearts, and whoever protects from the saints in the knowledge of God He is like this in the infallibility of what he receives, not in the infallibility of his arrival to him. The guardian who is being cared for is a sign from God regarding what Satan throws at him, and the reason for that is that he is not a legislator, and the prophets are legislators, so their inner beings are infallible.

So he said to Jesus, peace be upon him, O Jesus, say no. There is no god but God, and he was satisfied with obeying His command in this matter. Then Jesus, peace be upon him, said, “I say it, no, to your saying, ‘There is no god but God.’” So he returned, disappointed.

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