Then know that the body has been made by God as one of His rituals, and for this reason you feel it so that it is known that it is one of the rituals of God, and what has been given to God is irreversible. Do you not see that if it dies before reaching the house, how its owner slaughters it and leaves it alone with the people and does not eat anything from it? This is from God’s favor where He placed you. For example, He distinguished you from Him and gave you a kingdom and asked you to lend it to Him, and the blessing in originality is His blessing, and these are all of the rituals of God, for every ritual of them is evidence of God in terms of some specific matter that God wanted and made clear to the people of understanding among His servants, so they differ in that according to the extent of their understanding. So if you see what is said about it that it is one of The rituals of God, and you are ignorant of His image in the rituals, and you do not know what this ritual indica

And if the Qur’an comes to him from his Lord, then it is the Qur’an bound by the attributes that we have mentioned, so this servant will also receive it as he received it from the Most Gracious, with people, ease, and welcome, and He will make his heart a throne for Him in terms of that specific attribute, so the Qur’an will cover him with the attribute of the greatness, glory, or generosity that it brought with him, and so it appears. The image of the Qur’an is in the mirror of this heart, so he described the heart in the way the Qur’an was described. If its revelation had the quality of greatness, it affected the heart with prestige, majesty, modesty, observation, presence, concealment, brokenness, humiliation, poverty, constriction, preservation, observance, and glorification of the rituals of God, and the entire Qur’an was imbued with this quality in his mind, and that gave him greatness in the sight of God and in the people of God. None of the created beings is ignorant of th

God is the human being in an upside-down creation, so his afterlife is in his interior and his world is in his exterior, and his exterior is restricted by the form, so God restricts him by the law. Just as he does not change, He does not change, and in his interior he varies and fluctuates with his thoughts in any form that threatens him, just as it is for him in the emergence of the hereafter, so his interior in this world is an apparent form in the hereafter and apparent origination. In this world, his inner being is in the emergence of the afterlife. This is why he came as he began with you. You are accustomed to it. The hereafter is the inverse of the origin of this world, and this world is the inverse of the origin of the afterlife, and man is man himself, so strive to make your thoughts here praiseworthy according to the law, so that your image will be beautiful in the afterlife, and vice versa .

The child is taken from the child, which is the dew that falls from the sky in the morning and the evening, and it is the weakest of the water that descends from the sky. The child is one of the major ones, like sprinkling, raining, pouring, and other types of rain falling. And since he is this weak, the weak is eternally merciful, and prayer is a mercy, so the child. If he dies, the funeral prayer is prayed over him in every way, and there is no meaning in abandoning the prayer over him .

So, we have mentioned the beginning of human bodies, and that they are four bodies of different origins, as we have stated, and that it is the last of the generators, so it is the counterpart of the first mind, and with it it is linked because existence is a circle, so the beginning of the circle was the existence of the first mind, which was mentioned in the report that it is the first thing that God created the mind, so it is the first of the races and it ended. Creation to the human race, so the circle was completed and man was connected to the mind just as the end of the circle is connected to the first, so it was a circle. And between the two ends of the circle are all the species of the world that God created between the first mind, which is also the pen, and man, who is the other existent, and since the lines emerging from the point in the middle of the circle To the ocean from which it was created, it emerges equally for every part of the ocean. Likewise, the relationship