The intention of doing good for someone who is not of your race will return his favor to you, and I believe in what the Jew and the Christian do, and I believe in what is true in his religion and in his book, in terms of my belief in my book. God Almighty said, “And the believers are all who believe in God and His angels and His books and His messengers. We make no distinction between anyone.” From his messengers, and from there he takes it from him, for I am also one of his trustworthy people, for my book includes his book, and my religion includes his religion, so his religion and his book are included in my book and my religion .

At the beginning of this chapter we prevented heat and humidity from having an orbit and we did not mention the reason, so let us mention a part of it

Perfume is for the ihram, according to us, and I mean perfume, not the presence of perfume with him, which he uses before entering into ihram and accompanying it is not permissible unless he wants to enter ihram and before it is ihram. It is Sunnah for him to perfume himself, and I do not say in the first and second that his perfume, peace be upon him, was for his ihram and for his ihram, for that was not reported from the Messenger of God. God, may God’s prayers and peace be upon him, but it was reported from the words of Aisha, so the possibility reached it, between it being from something she understood from the Messenger of God, may God’s prayers and peace be upon him, regarding that, as required by her consideration and understanding, or from an explicit text from him to her regarding that, and we saw that he forbade perfume for a period of time.

The wanderer, especially if the truth appears to him in every face he turns to and in every direction he takes, is looking into the eyes of his beloved, in every face of the God-loving one, every day he is in a matter.

I have not hesitated about anything. I will do it.

The many aspects of a single matter lead to hesitation about which one to do and all of them are pleasing to the Beloved. We do not know what is pleasing and He knows what is pleasing to us. However, we know what is pleasing between the voluntary and obligatory prayers, so we say the obligatory duties are pleasing to me, but if they are combined by the rule of choice, such as the expiation that is In it there is a choice. The grounded thing is not known except with a new definition. Likewise, the grounded thing in voluntary deeds is not known except by stopping. And the voluntary ones are many, and none of them are except satisfactory in one way and pleasing in another, so a new definition must be

Its owner is called Abd al-Aqrab and Abd al-Qarib, for God Almighty is closer to us than our jugular vein. And God Almighty said, “Indeed, I am near. I respond to the call of the supplicant,” and He said, “Indeed, He is All-Hearing, Near.”

So he is near by his descent from the Throne to the lowest heaven, as He told p.

And it is closer, for it is with us wherever we are. It is called the closest relative, for it is closer to us than we are, because the jugular cord is from us, and the connecting cord is more connected, for there is no connection except through it. Through it, we hear, see, stand, sit, want, and judge. These rulings are not for the jugular vein, for it is closer to us than the jugular cord. The jugular vein is the end of the jugular cord from us to which it has come, the same ruling as the veins in that it is the stream of life and the flow of blood. Then God Almighty established closeness in us because we were created in His image, so We reveal