And the meem and the sād are the dry land and the ain and the dry sīn and the ha and the waw except that I say that they are in two positions in the union: high and high, so the high is the alif, the kaf, the meem, the ayn, the sīn, and the highest is what remains, and among them is the world of mixed natures, which is the jim, the ha, the yā, the lam, the fa, the qāf, the kha, and the dha in particular, and the types of the worlds of letters are four single types. It is the alif, kaf, lam, meem, ha, nun, and waw, and a binary genus, such as the dal and dha, and a tripartite genus, such as the jim, ha, and kha, and a quadrilateral genus, which is the ba, ta, tha, and ya in the middle of the word, and the nun as well. It is pentathlonous in this regard, and if you do not consider them, then the ba, ta, and tha are of the tripartite genus, and the quadrilateral genus is dropped, so thus the We have told you stories from the world of letters, as soon as you used yourself in the matte

And from the spoiled, painful blood, they will not live nor enjoy, so eating it will cause them sickness and disease. Then the people of Paradise will enter Paradise, but they will not get out of it. And God speaks the truth, and He guides the path. End of Part Twenty-Eight

The intention for ihram is the intention for prohibition, to prevent with it what it is possible to not prevent, then the prohibition becomes a ruling and all the obligations are rulings. The intention for ihram is to intend by that prevention closeness to God, and closeness is non-existent, so the reason for the existence of its ruling is this prevention, so it happened to the servant after it was not there, so it becomes apparent at that time. It is the utmost nearness, an appearance in appearance, because by that appearance the ruling of the one appearing is revealed in what is apparent in it, just as the ruling of the supplicant is revealed in the one being called by the way of proximity, by the answer he receives from him. God Almighty said, “And when My servants ask you about Me, then indeed I am near. I answer the call of the supplicant when he calls upon him, since there is no answer except after the supplication,” so the supplicant gave him. The ruling on answering, as Go

Abdullah Al-Maghawar was a prominent man from the people of Bala from the provinces of Seville in western Andalusia. The reason for his return to the path of God was that when the Almohads entered Bala, a woman threw herself at him and said to him, “Carry me to Seville and remove me from the hands of these people.” So he took her around his neck and left. And when he was alone with her, he was one of the most valiant, and the woman was of extreme beauty, so his soul called him to her place, and he said, “O my soul, it is a trust.”

Al-Tirmidhi narrated on the authority of Ammar bin Yasser, who said: Whoever fasts on the day of doubt has disobeyed Abu Al-Qasim

He said: This is a good and authentic hadith. The majority of scholars agree that it is forbidden to fast on the day of doubt, given that it is part of Ramadan, but they disagreed. In investigating his fasting as voluntary, some of them disliked it and some permitted it. As for the hadith of Ammar, according to me, it is not a text and is a matter raised to the Messenger of God, may God’s prayers and peace be upon him. Rather, it is possible that it was based on the opinion of Ammar, and it is possible that it was based on a report on the authority of the Prophet, may God’s prayers and peace be upon him, and some of them said that he fasted it. Although it is part of Ramadan, then it is proven that it is part of Ramadan, it suffices.