Page 222 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

C'est Lui qui l'étend, et il n'y a aucun nom divin pour le gouverner sauf par la médiation de ce nom d'une manière ou d'une autre, et c'est pourquoi nous disons que Dieu Tout-Puissant a des lieux cachés de Sa miséricorde dans son tourment et sa vengeance, comme le malade qui fait du tourment dû à la maladie sa miséricorde envers lui dans les péchés qui lui sont expiés : c'est une miséricorde en vengeance, ainsi que celui qui se venge de lui. c'est un châtiment présent dans lequel il y a une miséricorde intérieure qui supprime son exigence dans l'au-delà. Tout comme dans sa bénédiction dans ce monde du nom gracieux, il a caché sa malédiction, de même il jouit maintenant de ce qui le tourmente à cause du profondeurs de tourment en lui dans l'au-delà ou au temps du repentir. Si une personne Il regardait, regardait et pensait au plaisir interdit dont il jouissait. Ces images évoquées lui rendaient le tourment, et avant le repentir, quand il les conjurait dans son " Gloire à Celui dont la miséricorde est cachée dans son tourment, son tourment est dans sa miséricorde, sa grâce est dans sa colère, et sa vengeance est dans sa bénédiction. Car ce qui est toujours caché est l'esprit apparent de l'œil, c'est-à-dire n'importe quoi. Parce que la connaissance de cette personne était miséricordieuse et que le nom « Ar-Rahman » est monté sur le trône, Dieu Tout-Puissant a dit : « Le Tout-Miséricordieux est monté sur le trône. » L'aspiration de cette personne était divine. , et tout comme le Trône appartenait au Très Miséricordieux, son aspiration était à cette connaissance.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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