Page 308 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Il créa son corps et plaça le cœur entre les deux parties de celui-ci, comme un séparateur entre deux choses. Il plaça dans la partie supérieure, qui est la tête, tous les pouvoirs sensuels et spirituels, et dans l'autre moitié de celui-ci. Il a placé les pouvoirs sensibles uniquement sur le sens du toucher, de sorte qu'il perçoit le rugueux, le doux, le chaud, le froid, l'humide et le sec avec son âme sensible en termes de ce pouvoir spécial et circulant. et rien d'autre. Quant aux forces naturelles liées à la gestion du corps, c'est la force attractive, et avec elle l'âme animale attire ce qui est pour le bien de l'organe, comme le foie et le cœur, et la tenue force, et avec elle il retient ce que la force d'attraction a attiré vers l'organe jusqu'à ce qu'il en retire ce qui est bénéfique. Si vous dites, alors si le but est le bénéfice, alors d'où vient-il ? La maladie affecte le corps, alors sachez que la maladie est une augmentation de ce qu'elle mérite en nourriture ou une carence dans ce qu'elle mérite. Cette force n'a pas de balance de mérite, donc si elle attire de lui un excès de ce dont le corps a besoin ou une carence, c'est la maladie, car sa réalité est l'attraction, sa réalité est une balance, donc s'il le prend selon le juste poids, alors c'est pour lui en vertu d'un accord et d'une autre force, non en vertu d'une intention, de sorte que celui qui a inventé il connaît sa déficience et que Dieu fait ce qu'Il veut. Il contient aussi la force motrice et par elle le corps transpire, pour la nature
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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