Page 289 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Sur l'étroit sans élargir l'étroit ni rétrécir le large, et chacun regarde le point par lui-même, et le point, malgré sa petitesse, regarde chaque partie de son environnement par lui-même, donc le bref est l'environnement. , et en bref, c'est le point, et vice versa. Regardez, lorsque la matière a été réduite aux éléments jusqu'à ce qu'elle atteigne la terre, sa turbidité a augmenté, comme l'eau dans l'Amour, l'huile et tous les fluides du monde, sa turbidité descend vers le bas et s'éclaircit en haut. Le sens en cela est ce que le naturaliste trouve des voiles qui empêchent de réaliser les lumières de la connaissance et des manifestations, à cause de la turbidité des désirs et des doutes juridiques, et du manque de piété dans la langue. , la vue, l'ouïe, la nourriture, la boisson, les vêtements, les véhicules et les rapports sexuels, et la turbidité des désirs en s'y livrant et en s'y soulageant, même si cela était permis, mais cela n'empêchait pas la réalisation des désirs dans l'au-delà. , qui sont plus grands que les désirs de ce monde, de la manifestation, parce que la manifestation là-bas a lieu sur la vue, et la vue n'est pas le lieu des désirs, et la manifestation ici dans ce monde se fait uniquement sur les intuitions et sur l'intérieur, non l'extérieur et l'intérieur sont le lieu des désirs, et la manifestation et le désir ne se réunissent pas en un seul endroit, c'est donc le délit des connaisseurs et des ascètes. Dans ce monde, il est nécessaire de limiter l'accomplissement de ses désirs. désirs et s'occuper de gagner ses désirs.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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