Page 203 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Qui n'est connu que par la définition de Dieu, et l'image n'est rien d'autre que l'essence de la personne spirituelle, mais plutôt son essence, même si elle est en mille lieux ou en tout lieu et sous différentes formes Si l'une de ces images est tuée et qu'elle meurt apparemment, cette personne spirituelle passera de cette vie mondaine au barzakh au même moment que nous nous déplaçons. Avec la mort, il n'y a plus de discussion pour elle dans le monde de ce monde comme le nôtre. , et ces formes tangibles dans lesquelles la spiritualité apparaît sont appelées corps, ce qui est la parole du Tout-Puissant : « Et Nous avons jeté un corps sur Son Trône », et Sa parole : « Et Nous n'avons pas fait d'eux un corps. » Ils ne mangent pas de nourriture. " La différence entre les djinns et les anges, même s'ils partagent la spiritualité, c'est que la nourriture des djinns est ce que transportent les corps naturels. Les restaurants et les anges ne sont pas comme ça, et c'est pourquoi Dieu a mentionné dans l'histoire de l'invité d'Ibrahim, le Hébron, et quand il vit que leurs mains ne pouvaient pas l'atteindre , il les haït, c'est-à-dire le veau immature, c'est-à-dire qu'ils n'en mangeaient pas, et il eut peur. [ L'origine du monde des djinns] ] Quand vint le temps de la création du monde des djinns, trois anges sortirent des administrateurs qui étaient dans la première sphère, puis ils Ils prirent à leurs députés du deuxième ciel ce dont ils avaient besoin dans cette création. Puis ils descendirent aux cieux et prirent des députés deux des cieux. De là, le deuxième et le sixième, et ils descendirent dans les coins et préparèrent le place, et trois autres les suivirent
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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