Page 167 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Il est un animal, pas seulement parce qu'il est humain. Cependant, ces quatre pouvoirs, le pouvoir de l'imagination, de l'illusion, de la mémorisation et du souvenir, sont plus forts chez l'homme que chez les animaux. Alors Adam, qui est l'homme , s'est distingué par le pouvoir imaginatif, pensant et rationnel, il s'est donc distingué de l'animal et a fait de tous ces pouvoirs dans ce corps des instruments pour l'âme parlante. Afin qu'elle obtienne tous ses bienfaits tangibles et moraux, alors Il a créé une autre création, qui est l'humanité, et lui a fait prendre conscience de ce pouvoir, vivant, connaissant, capable, voulant, parlant, entendant et voyant selon un niveau connu et habitué de l'acquérir. Ainsi, béni soit Dieu, le meilleur des créateurs. Puis Lui, Gloire à Lui, ne s'est appelé d'aucun de ces noms, sauf qu'Il a rendu possible que l'homme soit créé par ce nom. Une part de lui qui apparaît dans le monde selon ce qui lui convient, et c'est pour cette raison que certains d'entre eux ont interprété sa parole, que la paix soit sur lui, que Dieu a créé Adam à son image selon ce sens et l'a envoyé comme successeur sur son la terre, puisque la terre était du monde du changement et des transformations, contrairement au monde le plus élevé, ainsi les règles s'y produisent selon ce qui se passe dans le monde terrestre du changement, et c'est pourquoi la règle de tous les noms divins apparaît. calife sur terre plutôt qu'au ciel et dans les cieux, et puis parmi ses affaires il y avait la connaissance des noms, la prosternation des anges et le repentir de Satan. Tout cela sera mentionné.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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