Page 166 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Et le devant, qui est ce qui est à côté du visage, et en face est le derrière, qui est ce qui suit la nuque, sa forme, son égalisation, etc.. Puis Il y insuffla de Son esprit ajouté à et en soufflant dedans, en circulant à travers ses parties, les piliers de l'humeur se sont formés, qui sont la bile, le noir, le sang et le flegme, donc la bile provenait du pilier de feu que Dieu a créé à partir d'elle dans la parole du Tout-Puissant est d'argile comme de la poterie, et la noirceur venait de la terre, ce qui est Sa parole : « Il l'a créé de la poussière », et le sang venait de l'air, ce qui est Sa parole, « Masnoon », et le flegme venait de l'eau. avec lequel il a malaxé la terre et elle est devenue de l'argile. Puis il y a créé la force d'attraction par laquelle l'animal attire la nourriture, puis la force de retenue, par laquelle il retient ce dont l'animal se nourrit. Puis la force digestive, par laquelle la nourriture est digéré, puis la force propulsive par laquelle il expulse les déchets de soi, tels que la sueur, la vapeur, le vent, les excréments, etc.. Quant à l'écoulement des vapeurs et à la division du sang dans les veines du foie, et ce que chaque une partie de l'animal excrète, c'est par la force attractive et non la force poussante. Considérons la force motrice, ce que l'on expulse des déchets, comme nous l'avons dit, n'est pas Autre que cela, il a créé en lui la nourriture, le développement, la sensorialité, des pouvoirs d'imagination, de préservation et de mémoire, et tout cela est dans l'homme, y compris :
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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