According to what the evidence of time requires, then what is reasonable from it is reasonable. If it is a shunning for someone, and if the one who perseveres in it reminds his Lord of it with a preference, then the revelation will be from God according to what he intended. He will only see a comparison, and it is a specific revelation. I will mention it in this chapter, even if the one who remembers it. To his Lord, it is impossible for him to differentiate. The revelation to him was from God according to what he intended, so he does not see any comparison, and it is a specific revelation. I will mention it in this chapter, God willing, and if the one remembering it is to his Lord insofar as it is a legitimate remembrance, it does not occur to him to differentiate, nor does he abandon the differentiation, it will result for him what is the matter for him. Without restriction, what happened to the one who intended to differentiate, and the one who did not intend it, is under the k