And know that the necessary self-composition of the compound that must exist for itself does not cast the blame on it that the observers imagine, because that is in the possible composition in possible things, given the difference in possible compositions, so the special composition in this compound requires a specification, in contrast to the matter that the thing deserves for itself, as he says in the thing. - The one who accepts forms for himself, do not say that he has this by making a cause, I mean accepting forms, but rather he who has by specificity the fact that he has a special form and no other form with the possibility of another form arising from it, then it is necessary