In it is the knowledge of the reason why pains and pleasures are inflicted on natural animals, and the specificity of what one animal suffers through which another animal takes pleasure in. In it is the knowledge of the influence of the weakest on the stronger, and the origin of that is from the effect of lineage on existents, which are nihilistic matters, nay, there is no effect except them, and in it is the knowledge of whoever knows that only he can inform. About God, and he will be held accountable for what he has attributed, and he will perish. Another tells about himself and is saved, and another tells about God and is saved. The one who is destroyed is the one who tells about a contract, and the one who is saved is the one who tells about a taste. The people of taste are the people of God, and the special ones are among His saints. And in it is the knowledge of submission that saves and submission that destroys, and in it is the knowledge of the forms of the world and its f