Maqamat stipulating the consistency of *** for honorable propheted souls.

I say it and my companion does not know *** because the light is in the eye of darkness

If there was no darkness, there would be no light *** So the eye of deficiency appears completely

If the addition is known to whoever sees it *** it is restricted By contracts and by resurrection

He sees that existence has an end*** and that the beginning appears by the end.

So there is an obstacle between the beginning and the end of *** an existence that conti" lang="en-GB" /> Maqamat stipulating the consistency of *** for honorable propheted souls.

I say it and my companion does not know *** because the light is in the eye of darkness

If there was no darkness, there would be no light *** So the eye of deficiency appears completely

If the addition is known to whoever sees it *** it is restricted By contracts and by resurrection

He sees that existence has an end*** and that the beginning appears by the end.

So there is an obstacle between the beginning and the end of *** an existence that conti"> “ Chapter Three Hundred and Seventy-Three” on knowing the source of three secrets that appeared in Al-Ma’a Al-Hakmi Al-Mufaddal

The Meccan Revelations: al-Futuhat al-Makkiyya

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“ Chapter Three Hundred and Seventy-Three” on knowing the source of three secrets that appeared in Al-Ma’a Al-Hakmi Al-Mufaddal

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FUTMAK.COM الفتوحات المكية: الصفحة 455 من الجزء Three

His rank over the world is through care and the survival of the world forever and ever, even if his image is transferred, and he is from the Presence of Muhammad.

Maqamat stipulating the consistency of *** for honorable propheted souls.

I say it and my companion does not know *** because the light is in the eye of darkness

If there was no darkness, there would be no light *** So the eye of deficiency appears completely

If the addition is known to whoever sees it *** it is restricted By contracts and by resurrection

He sees that existence has an end*** and that the beginning appears by the end.

So there is an obstacle between the beginning and the end of *** an existence that conti


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