As for faith, it is a general matter, and so is the disbelief that is the opposite of it. God has called a believer who believes in the truth, and he has called a believer who believes in falsehood, and he has called an infidel who disbelieves in God, and he has called an infidel who disbelieves in the tyrant, and between the wealth of these and those and the path that came to explain it, he supported it with evidence of its authenticity that it is With God is what is hoped for in every sect and group, and with every sect and good deeds, the head of which is faith, so they are subordinate to it. Faith in what was and what is in existential matters is more obscure than this issue, because God has associated a bad deed with adornment so that the worker sees it as good and takes it as a good deed, and God has intended the path, so He brought the alif and the lām for inclusion. On the path, for all of them are paths seen by the one who strives in God, and that struggle makes clear to