And know that God described the Throne with what He described in the Qur’an, so the Qur’an came absolutely, without restriction, and the Throne was mentioned absolutely, without restriction. So the absolute Qur’an is for the absolute Throne, or the absolute Throne is for the absolute Qur’an, according to what the witnesses find of the influencer and the one influencing it, and the Throne is restricted by what the Qur’an has restricted, so the Qur’an. Great for a great throne, and a Noble Qur’an for a Noble Throne, and a Glorious Qur’an for a Glorious Throne. Every Qur’an rests on its Throne with the attribute that unites them, so every heart has a Qur’an according to its attribute, the renewer of revelation, not the renewer of the eye. The lofty ranks are to the Possessor of the Throne, like verses and surahs to the Qur’an. As for the Absolute Qur’an, it is like His saying, the month of Ramadan, in which the Qur’an and the Absolute Throne were revealed. In His saying, “He is exalt