Know, may God help you, that the renewal of the non-existent only occurs in the case of additional non-existence, such as the non-existence of Zaid, who was in the house, so he returned to the house after he had been non-existent in it due to his presence in the market. God Almighty said, in this case, whatever remembrance comes to them from their Lord is new, so it was new to them, not in itself. As for accidents, do they occur in their concrete form after their non-existence, or are they similar to them, not their non-tentative forms? In the possibility of rational consideration, it is not impossible for them to return to their specific form after their non-existence, so it is the essence of movement from the moving thing if it joins with nothingness, then it is followed by stillness, then that motionless one moves at another time, and its movement can be identical to the rule of that. Movement was created by the Truth after its non-existence or the time of its non-existence by