And he knows it in his recitation if he is one of those who have the Qur’an revealed to his heart upon recitation, and if the station and place of the Qur’an are what we mentioned, he will find everything present in it what he wants. Therefore, Sheikh Abu Madin used to say: The aspirant is not a desirer until he finds in the Qur’an everything he wants and every word that he does not have. This generality is not the Qur’an, and since its descent to the heart was a divine attribute that does not separate from its description, no one could have sent it down except the one whose words it is. So the Truth mentioned that it was enlarged by the heart of His faithful servant, so the descent of the Qur’an into the heart of the believer is the descent of the Truth into it, so the Truth speaks to this servant from his secret in his secret, and it is their saying. My heart spoke to me about my Lord without intermediary, so the next one was called the next one because the words follow one anot