Know that the existence of this eye is like the image in the mirror. It is not the eye of the beholder and nothing other than the eye of the beholder, but the place in which it is visible is in it and by the observer with the sickle in it. This image appears, so it is a mirror in terms of itself, and the observer is a viewer in terms of himself, and the apparent image varies according to the diversity of the eye appearing in it, like a mirror if It used to be taken as a length, and the image would be seen at its length, while the observer in himself was in a different way from that image and in his own image in a way, so when we saw the mirror it had a ruling on the image in itself, and we saw the observer disagreeing with that image from the aspect of our knowledge that the observer in himself is what the mirror’s essence affected him, and when he was not affected, it was not. That image is the eye of the mirror and not the eye of the beholder. Rather, it appeared from the rule o